Joseph Smith's Commentary on the Bible - Mark 1-5
Mark Mark 1:2-5 "As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins" (Mark 1:2-5).Date: 21 March 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 65)
Joseph Smith:
"Now it was written that the priests' lips should keep knowledge, and to them should the people seek for understanding [Mal. 2:7]. And above all, the law binds them and us to receive the word of the Lord at the hands of the Levites. Therefore, John being lawful heir to the Levitical Priesthood, the people were bound to receive his testimony."
Original:
"Now it was written that the priests lips should keep knowledge and to them should the people seek for understanding and above al the law binds them and us to receive the word of the Lord at the hands of the Levites therefore Jhon being Lawful heir to the Levitical Priesthood the people were bound to receive his testimony."
Date: 21 March 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 66)
Joseph Smith:
"John was not a restorer but a forerunner"
Original;
"Jhon was not a restorer but a forerunner."
Date: 17 January 1843 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal, (Words of Joseph Smith, 155)
Joseph Smith:
"The kingdom of God was set upon the earth in all ages, from the days of Adam to the present time, whenever there was a man on earth who had authority to administer the ordinances of the gospel, or a priest of God. And unto such a man, God did reveal his will."
Original:
"the Kingdom of God was set upon the earth in all ages from the days of Adam to the present time whenever there was a man on earth who had authority to administer the ordinances of the gospel or a priest of God & unto such a man God did reveal his will concerning the Baptism of John."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 159)
Joseph Smith:
"Where the oracles of God are revealed, there is the kingdom of God. Wherever the oracles of God are and subjects to obey those oracles, there is the kingdom of God. What constitutes the kingdom of God? An administrator who has the power of calling down the oracles of God, and subjects to receive those oracles, no matter if there are but three, four, or six. There is the kingdom of God."
Original:
"Where the oracles of God are revealed there is the kingdom of God. Wherever the oracles of God are & subjects to obey those oracles there is the kingdom of God. What constitutes the kingdom of God? an administrator who has the power of calling down the oracles of God, and subjects to receive those oracles no matter if there are but 3,4, or 6 there is the kingdom of God &c."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 156-58)
Joseph Smith:
"Some say the kingdom of God was not set up on earth until the day of Pentecost and that John did not preach the baptism of repentance for the remission of sins. But I say in the name of the Lord that the kingdom of God was set up on earth from the days of Adam to the present time whenever there has been a righteous man on earth unto whom God revealed his word and gave power and authority to administer in his name. And where there is a priest of God, a minister who has power and authority from God to administer in the ordinances of the gospel and officiate in the priesthood of God, there is the kingdom of God. . . .
"Where did the kingdom of God begin? Where there is no kingdom of God there is no salvation. What constitutes the kingdom of God? Where there is a prophet, a priest, or a righteous man unto whom God gives his oracles, there is the kingdom of God. And where the oracles of God are not, there the kingdom of God is not. In these remarks I have no allusion to the kingdoms of the earth. . . . We speak of the kingdom of God on the earth, not the kingdom of men. . . .
"John was a priest after his father and held the keys of the Aaronic Priesthood and was called of God to preach the gospel and the kingdom of God. The Jews as a nation having departed from the law of God and the gospel, the Lord prepared the way for transferring it to the Gentiles. 'But,' says one, 'the kingdom of God could not be set up in the days of John, for John said the kingdom was at hand.' But I would ask if it could be any nearer to them than to be in the hands of John. The people needed not wait for the days of Pentecost to find the kingdom of God, for John had it with him. He came forth from the wilderness crying out, 'Repent ye: for the kingdom of heaven is at hand,' as much as to bawl out: 'Here, I have got the kingdom of God and I am coming after you. I've got the kingdom of God, and you can get it. I am coming after you, and if you don't receive it, you will be damned.' The scriptures represent that all Jerusalem went out unto John's baptism. Here was a legal administrator, and those that were baptized were subjects for a King. Also, the laws and oracles of God were there; therefore the kingdom of God was there, for no man could have better authority to administer than John, and our Savior submitted to that authority himself by being baptized by John. Therefore, the kingdom of God was set up upon the earth, even in the days of John. . . .
"It is evident the kingdom of God was on the earth, and John prepared subject[s] for [the] kingdom by preaching the gospel to them and baptizing them. He prepared the way before the Savior, or came as a forerunner and prepared subject[s] for the preaching of Christ. . . . Whenever men can find out the will of God and find an administrator legally authorized from God, there is the kingdom of God. But where these are not, the kingdom of God is not. All the ordinances, systems, and administrations on the earth are of no use to the children of men unless they are ordained and authorized of God, for nothing will save a man but a legal administrator. For none others will be acknowledged, either by God or angels."
Original:
"some say the kingdom of God was not set up on earth untill the day of pentecost & that John did not preach the Baptism of repentance for the remission of sins But I say in the name of the Lord that the kingdom of God was set up on earth from the days of Adam to the present time. Whenever there has been a righteous man on earth unto wholm God revealed his word & gave power & authority to administer in his name. And whare their is a Priest of God, A minister who has power & Authority from God to administer in the ordinances of the Gospel & officiate in the Priesthood of God, theire is the kingdom of God & in Consequence of rejecting the gospel of Jesus Christ & the Prophets whom God hath sent, the judgments of God hath rested upon people Cities & nations in various ages of the world, which was the Case with the Cities of Sodom & gomoroah who were destroyed for rejecting the Prophets. Now I will give my testimony I care not for man I speak boldly & faithfully & with authority. How is it with the kingdom of God, whare did the Kingdom of God begin, whare their is no kingdom of God their is no salvation. What Constitutes the Kingdom of God Whare there is a Prophet a priest or a righteous man unto whom God gives his oracles there is the Kingdom of God, & whare the oracles of God are not there the Kingdom of God is not, In these remarks I have no allusion to the Kingdoms of the earth we will keep the Laws of the Land, we do not speak against them we never have & we can hardly make mention of the State of Missouri of our persecutions there &c but what the cry goes forth that we are guilty of larceny Burlary, arson treason & murder &C &C which is fals we speak of the Kingdom of God on the earth not the Kingdom of mem, The plea of many in this day is that we have no right to receive revelations, But if we do not get revelations we do not have the oracles of God & if they have not the oracles of God they are not the people of God But say you what will become of the world or the various professors of religion who do not believe in revelation & the oracles of God as Continued to the Church in all ages of the world when he has a people on earth I Tell you in the name of Jesus Christ they will be damned & when you get into the eternal world you will find it to be so they cannot escape the damnation of hell
"As touching the gospel & Baptism that John preached I would say that John Came preaching the gospel for the remission of Sins he had his authority from God & the oricles of God were with him & the Kingdom of [God] for a season seemed to roll be with John alone. The Lord promised Zecheriah that he should have a son, which was a descendant of Aaron & the Lord promised that the priesthood should continue with Aaron & his seed throughout their generations, Let no man take this honour upon himself except he be Called of God as was Aaron, & Aaron received his Call by Revelation. An angel of God Also appeared unto Zecheriah while in the Temple that he should have a son whose name should be John & he should be filled with the Holy Ghost Zecheriah was a Priest of God & officiating in the Temple & John was a priest after his father & held the Keys of the aronic priesthood & was Called of God to preache the Gospel & the Kingdom of God & the Jews as a nation having departed from the Law of God & the gospel the Lord prepared the way for transfering it to the gentiles But Says one the Kingdom of God Could not be set up in the days of John for John said the Kingdom was at hand But I would ask if it could be any nearer to them than to be in the hands of John, the people need not wait for the days of Pentecost to find the Kingdom of God for John had it with him, & he Came forth from the wilderness Crying out repent ye for the Kingdom of heaven is at hand as much as to baul out here I have got the Kingdom of God & I am Coming after you & if you dont receivee it you will be damned & the Scriptures represent that all Jerrusalem went out unto Johns Baptism Here was a legal administrator, & those that were baptized were subjects for a King & also the laws & oracles of God were there therefore the Kingdom of God was there for no man Could have better authority to Administer than John & our Savior submitted to that authority himself by being Baptized by John therefore the Kingdom of God was set up upon the earth Even in the days of John their is a difference between the Kingdom of God & the fruits & blessings that flow from that Kingdom becaus their was more miracles gifts graces visions healings, tongues &c in the days of Jesus Christ & the Apostles & on the day of pentecost than under Johns Administration, it does not prove by any means that John had not the Kingdom of God, any more than it would that a woman had not a milk pan because she had not a pan of milk, for while the pan might be compared to the Kingdom the milk might be compared to the blessings of the Kingdom John was a Priest after the order of Aaron & had the Keys of that Priesthood & Came forth preaching repentance & Baptism for the remission of sins but at the same time Crys out there cometh one after me more mighter than I the latchet of whose shoes I am not worthy to unlose, & Christ came according to the word of John, & he was greater than John because he held the Keys of the Melchesedic Priesthood & the Kingdom of God & had before revealed the priesthood to Moses, yet Christ was baptizd by John to fulfill all righteousness & Jesus in his teaching says upon this rock I will build my Church & the gates of hell shall not prevail against it what rock, Revelaiton Again he says except ye are born of the water & the spirit ye Cannot inter into the Kingdom of God, And though the heavens & earth should pass away my words shall not pass away If a man is born of the water & the spirit he can get into the Kingdom of God it is evident the Kingdom of God was on the earth & John prepared subject[s] for Kingdom by preaching the gospel to them & Baptising them & he prepared the way before the Savior or came as a forerunner & prepared subject for the preaching of Christ, &c. Christ preached through Jerrusalem on the same ground whare John had preached & when the Apostles were raised up they worked in Jerrusalem & Jesus Commanded them to tarry thare untill they were endowed with power from on high had they not work to do in Jerrusalem. they did work & prepared a people for the pentecost The Kingdom of God was with them before the day of pentecost as well as afterwards & it was also with John & he preached the same gospel & Baptism that Jesus & the Apostles preached after him The endowment was to prepare the desiples for their mission into the world. Whenever men can find out the will of God & find an Administrator legally authorized from God there is the Kingdom of God but whare these are not, the Kingdom of God is not All the ordinances Systems, & Administrations on the earth is of no use to the Children of men unless they are ordained & authorized of God for nothing will save a man but a legal Administrator for none others will be acknowledge either by God or Angels."
Date: 23 July 1843 (Sunday)
Location:
Source: James Burgess Notebook (Words of Joseph Smith, 235)
Joseph Smith:
"When the set time was come, John came forth. And when he took up his priesthood, he came bounding out of the wilderness, saying, 'Repent ye: for the kingdom of heaven is at hand.' He, having received the holy anointing, was the only lawful administrator, and the Jews all knew it. . . . All Jerusalem and all Judea came out to be baptized of John: Sadducees, Pharisees, Essenes."
Original:
"And when the set time was come John came forth and when he took up his priesthood, he came bounding out of the wilderness saying repent ye for the kingdom of heaven is at hand. he having received the holy anointing was the only lawful administrator and the jews all knew it for the law and the prophets was until John since then the kingdom of heaven is preached and all men press into it! Why! Why because John was the only lawful administrator and they the Jews well knew it. consequently the only alternative was for them to yeild obedience to mandates of this wild man of the woods, namely John or be damned. For all Jerusalem and all Judea came out to be baptised of John, sadusees, pharasees, Essenees."
Date: 23 July 1843 (Sunday)
Location:
Source: Franklin D. Richards "Scriptural Items" (Words of Joseph Smith, 236)
Joseph Smith:
"All the power, authority, and anointing descended upon the head of John the Baptist. . . . This was virtually acknowledged by all Judea and Jerusalem coming out to be baptized of him."
Original:
"all the Power & Authority & Anointing descended upon the head of John the Baptist or "The Government shall be upon his shoulders" This was virtually acknowledged by all Judea & they of Jerusalem coming out to be baptised of him."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 327-28)
Joseph Smith:
"The spirit of Elias was a going-before, to prepare the way for the greater, which was the case with John the Baptist. He came bawling through the wilderness: 'Prepare ye the way of the Lord, and make his paths straight.' They were informed if they could receive it, it was the spirit of Elias."
Original:
"the spirit of Elias was a going before to prepare the way for the greater, which was the Case with John the Baptist he Came balling through the wilderness prepare ye the way of the Lord & make his paths strait & they were informed if they Could receive it. it was the spirit of Elias."
Date: 17 January 1843 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 155)
Joseph Smith:
"It was the baptism of repentance unto the remission of sins for the receiving of the Holy Ghost, and it was the gospel baptism."
Original:
"It was the Baptism of repentance unto the remission of sins for the receiving of the Holy Ghost & it was the gospel Baptism."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 159)
Joseph Smith:
"John preached the gospel and must have preached the first principles. If so he must have preached the doctrine of baptism for the remission of sins, for that is the first principle of the gospel and was ordained before the foundation of the world."
Original:
"John preached the gospel & must have preached the 1st principles, if to he must have preached the doctrine of Baptism for the remission of sins for that is the 1st principal of the Gospel and was ordained before the foundation of the world."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 156-58)
Joseph Smith:
"John came preaching the gospel for the remission of sins. He had his authority from God, and the oracles of God were with him. The kingdom of [God] for a season seemed to be with John alone. . . . He preached the same gospel and baptism that Jesus and the apostles preached after him."
Original:
"John Came preaching the gospel for the remission of Sins he had his authority from God & the oricles of God were with him & the Kingdom of [God] for a season seemed to roll be with John alone. The Lord promised Zecheriah that he should have a son, which was a descendant of Aaron & the Lord promised that the priesthood should continue with Aaron & his seed throughout their generations, Let no man take this honour upon himself except he be Called of God as was Aaron, & Aaron received his Call by Revelation. An angel of God Also appeared unto Zecheriah while in the Temple that he should have a son whose name should be John & he should be filled with the Holy Ghost Zecheriah was a Priest of God & officiating in the Temple & John was a priest after his father & held the Keys of the aronic priesthood & was Called of God to preache the Gospel & the Kingdom of God & the Jews as a nation having departed from the Law of God & the gospel the Lord prepared the way for transfering it to the gentiles But Says one the Kingdom of God Could not be set up in the days of John for John said the Kingdom was at hand But I would ask if it could be any nearer to them than to be in the hands of John, the people need not wait for the days of Pentecost to find the Kingdom of God for John had it with him, & he Came forth from the wilderness Crying out repent ye for the Kingdom of heaven is at hand as much as to baul out here I have got the Kingdom of God & I am Coming after you & if you dont receivee it you will be damned & the Scriptures represent that all Jerrusalem went out unto Johns Baptism Here was a legal administrator, & those that were baptized were subjects for a King & also the laws & oracles of God were there therefore the Kingdom of God was there for no man Could have better authority to Administer than John & our Savior submitted to that authority himself by being Baptized by John therefore the Kingdom of God was set up upon the earth Even in the days of John their is a difference between the Kingdom of God & the fruits & blessings that flow from that Kingdom becaus their was more miracles gifts graces visions healings, tongues &c in the days of Jesus Christ & the Apostles & on the day of pentecost than under Johns Administration, it does not prove by any means that John had not the Kingdom of God, any more than it would that a woman had not a milk pan because she had not a pan of milk, for while the pan might be compared to the Kingdom the milk might be compared to the blessings of the Kingdom John was a Priest after the order of Aaron & had the Keys of that Priesthood & Came forth preaching repentance & Baptism for the remission of sins but at the same time Crys out there cometh one after me more mighter than I the latchet of whose shoes I am not worthy to unlose, & Christ came according to the word of John, & he was greater than John because he held the Keys of the Melchesedic Priesthood & the Kingdom of God & had before revealed the priesthood to Moses, yet Christ was baptizd by John to fulfill all righteousness & Jesus in his teaching says upon this rock I will build my Church & the gates of hell shall not prevail against it what rock, Revelaiton Again he says except ye are born of the water & the spirit ye Cannot inter into the Kingdom of God, And though the heavens & earth should pass away my words shall not pass away If a man is born of the water & the spirit he can get into the Kingdom of God it is evident the Kingdom of God was on the earth & John prepared subject[s] for Kingdom by preaching the gospel to them & Baptising them & he prepared the way before the Savior or came as a forerunner & prepared subject for the preaching of Christ, &c. Christ preached through Jerrusalem on the same ground whare John had preached & when the Apostles were raised up they worked in Jerrusalem & Jesus Commanded them to tarry thare untill they were endowed with power from on high had they not work to do in Jerrusalem. they did work & prepared a people for the pentecost The Kingdom of God was with them before the day of pentecost as well as afterwards & it was also with John & he preached the same gospel & Baptism that Jesus & the Apostles preached after him."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 157-58)
Joseph Smith: "John was a priest after the order of Aaron and had the keys of that priesthood. [He] came forth preaching repentance and baptism for the remission of sins but at the same time cried out, 'There cometh one after me mightier than I, the latchet of whose shoes I am not worthy to unloose.' Christ came according to the word of John. He was greater than John, because he held the keys of the Melchizedek Priesthood and the kingdom of God and had before revealed the priesthood to Moses. Yet Christ was baptized by John to fulfill all righteousness." Original:
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 328)
Joseph Smith: "He told the people that his mission was to preach repentance and baptize with water, but it was he that should come after him that should baptize with fire and the Holy Ghost. If he had been an impostor, he might have gone to work beyond his bounds and undertaken to have performed ordinances that did not belong to that office and calling under the spirit of Elias. . . . John's mission was limited to preaching and baptizing, but what he did was legal. And when Jesus Christ came to any of John's disciples, he baptized them with fire and the Holy Ghost. We find the apostles endowed with greater power than John; their office was more under the spirit and power of Elijah than Elias. . . . "What I want to impress upon your minds is the difference of power in the different parts of the priesthood, so that when any man comes among you saying, "I have the spirit of Elias," you can know whether he be true or false. For any man that comes having the spirit and power of Elias will not transcend his bounds. John did not transcend his bound but faithfully performed that part belonging to his office. And every portion of the great building should be prepared rightly and assigned to its proper place. It is necessary to know who holds the keys of power and who does not, or we may be likely to be deceived. That person who holds the keys of Elias has a preparatory work." Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 354)
Joseph Smith: "John says, "I baptize you with water, but when Jesus comes, who has the power, he shall administer the baptism of fire and the Holy Ghost.' . . . John said his baptism was nothing without the baptism of Jesus Christ."
Original:Date: 7 April 1844
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342-43)
Joseph Smith: "'I baptize you with water, but when Jesus comes, having the keys, he shall baptize you with the baptisms of fire and Holy Ghost.'" Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 347-48)
Joseph Smith: "John says, 'I baptize you with water, but when Jesus Christ comes he shall administer the baptism of fire and the Holy Ghost.' John said his baptism was good for nothing without the baptism of Jesus Christ. Many talk of any baptism not being essential to salvation. But this would lay the foundation of their damnation."
Original:
"John said his baptism was good for nothing without the Baptism of Jesus Christ, Many talk of any baptism not being essential to salvation, but this would lay the foundation of their damnation."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Diary (Words of Joseph Smith, 336)
Joseph Smith:
"The Spirit of Elias is a forerunner, same as John the Baptist."
Original:
"The Spirit of Elias is a forerunner same as John the Baptist."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: James Burgess Notebook (Words of Joseph Smith, 333)
Joseph Smith:
"Jesus said of John: 'This is Elias, which was to come, if you will receive me. Otherwise he cannot do the work of an Elias. For Elias is preparatory for something greater, to prepare my way before me. I have power to restore all things and establish my kingdom amongst you, but if you will not receive me and my doctrine, he is not that Elias which was to come. For he cannot accomplish that for which he was sent.'"
Original:
"Jesus said of John this is Elias which was for to come if you will receive me otherwise he cannot do the work of an Elias, for Elias is preparatory for something greater to prepare my way before me I have power to restore all things and establish my kingdom amongst you, but if you will not receive me and my doctrine, he is not that Elias which was for to come for he cannot accomplish that for which he was sent."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 328)
Joseph Smith:
"The spirit of Elias is to prepare the way for a greater revelation of God. [This] is the priesthood of Elias, or the priesthood that Aaron was ordained unto. And when God sends a man into the world to prepare for a greater work, [he] holds the keys of the power of Elias. It was called the doctrine of Elias even from the early ages of the world."
Original:
"The spirit of Elias is to prepare the way for a greater revelation of God which is the priesthood of Elias or the Priesthood that Aaron was ordained unto. And when God sends a man into the world to prepare for a greater work holds the keys of the power of Elias it was called the doctrine of Elias even from the early ages of the world."
Date: 20 March 1842 (Monday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 107-9)
Joseph Smith: "Baptism is a sign ordained of God for the believer in Christ to take upon himself in order to enter into the kingdom of God. For 'except you are born of the water and the Spirit you cannot enter into the kingdom of God,' saith the Savior, as it is a sign of command which God hath set for man to enter into this kingdom. Those who seek to enter in any other way will seek in vain, for God will not receive them, neither will the angels acknowledge their works as accepted. For they have not taken upon themselves those ordinances and signs which God ordained for man to receive in order to receive a celestial glory. And God has decreed that all who will not obey his voice shall not escape the damnation of hell. What is the damnation of hell? To go with that society who have not obeyed his commands. "Baptism is a sign to God, to angels, and to heaven, that we do the will of God, and there is no other way beneath the heavens whereby God hath ordained for man to come. Any other course is in vain. God hath decreed and ordained that man should repent of all his sins and be baptized for the remission of his sins. Then he can come to God in the name of Jesus Christ, in faith. Then we have the promise of the Holy Ghost. . . . It mattereth not whether we live long or short after we come to a knowledge of these principles and obey them. I know that all men will be damned if they do not come in the way which God has appointed."
Original:
"Baptism is a sign ordained of God for the believer in Christ to take upon himself in order to enter into the Kingdom of God, 'for except you are born of the water & the spirit you cannot enter into the Kingdom of God. Saith the Savior as It is a sign of command which God hath set for man to enter into this kingdom of God those who seek to enter in any other way will seek in vain for God will not receive them neither will the angels acknowledge their works as accepted, for they have not taken upon themselves those ordinances & signs which God ordained for man to receive in order to receive a celestial glory, & God has decreed that all that who will not obey his voice shall not escape the damnation of hell, what it is the damnation of hell, to go with that society who have not obeyed his commands Baptism is a sign of God, to angels to heaven that we do the will of God & there is no other way beneath the heavens whareby God hath ordained for man to come to God & any other course is in vain. God hath decreed & ordained that man should repent of all his sins & Be Baptized for the remission of his sins then he can come to God in the name of Jesus Christ in faith then we have the promise of the Holy Ghost
"What is the sign of the healing of the sick? the laying on of hands, is the sign or way marked out by James & the custom of the ancient saints as ordered by the Lord & we should not obtain the blessing by pursuing any other course except the way which God has markd out. What if we should attempt to get the Holy Ghost through any other means except the sign or way which God hath appointed should we obtain it certainly not all other means would fail The Lord says do so & so & I will bless so & so their is certain key words & signs belonging to the priesthood which must be observed in order to obtain the blessings The sign of Peter was to repent & be baptized for the remission of sins, with the promise of the gift of the Holy Ghost & in no other way is the first of the Holy Ghost obtained. Their is a difference between the Holy Ghost & the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was Baptized which was the convincing power of God unto him of the truth of the gospel but he could not receive the gift of the Holy Ghost untill after he was Baptized, & had he not taken this sign ordinances upon him the Holy Ghost which convinced him of the truth of God would have left him untill he obeyed those ordinances & receive the gift of the Holy Ghost by the laying on of hands according to the order of God he could not have healed the sick or command an evil spirit to come out of a man & it obey him, for the spirit might say to him as he did to the sons of Scava Peter I know & Christ I know but who are ye
"It matereth not whether we live long or short after we come to a knowledge of these principles & obey them, I know that all men will be damned if they do not come in the way which God has appointed."
Date: 1 September 1842 (Thursday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Times and Seasons (1 September 1842): 905
Joseph Smith: "This strong and positive answer of Jesus, as to water baptism, settles the question. If God is the same yesterday, today, and forever, it is no wonder he is so positive in the great declaration: 'He that believes and is baptized shall be saved, and he that believes not shall be damned' [Mark 16:16]. There was no other name given under heaven, nor any other ordinance admitted, whereby men could be saved. No wonder the apostle said, being 'buried with him in baptism,' ye shall rise from the dead [Rom. 6:4]."
Original:
"This strong and positive answer of Jesus, as to water baptism, settles the question: If God is the same yesterday, to day and forever; it is no wonder he is so positive in the great declaration: He that believes and is baptised [baptized] shall be saved, and he that believes not shall damned! There was no other name given under heaven, nor no other ordinance admitted, whereby men could be saved: No wonder the Apostle said, being "buried with him in baptism," ye shall rise from the dead!"
Date: 9 July 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 230)
Joseph Smith: "[One] might as well baptize a bag of sand as a man, if not done in view of the getting of the Holy Ghost. Baptism by water is but one-half a baptism and is good for nothing without the other, the Holy Ghost."
Original:
"might as well be baptize a bag of sand as a man if not done in view of the getting of the Holy Ghost.--baptism by water is but 1/2 a baptism--& is good for nothing with the other, the Holy Ghost."
Date: 15 October 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 256)
Joseph Smith: "[It is] one thing to see the kingdom and another to be in it. [One] must have a change of heart to see the kingdom of God and subscribe [to] the articles of adoption to enter therein."
Original:
"one thing to see the kingdom. & another to be in it. Must have a change of heart to see the kingdom of God. & subscribe the articles of adoption to enter therein."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 354)
Joseph Smith: "The baptism of water with the baptism of fire and the Holy Ghost attending it are necessary. [We] must be born of water and spirit in order to get into the kingdom of God."
Original:
"The Bap of Water witht. the B of Fire & the H B. attg. it are necy he must be born of W. & Sp in order to get into the K of God."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342)
Joseph Smith: "Baptism of water, fire, and Holy Ghost are inseparably connected."
Original:
"Baptism of water fire & Holy Ghost. are inseperably connected."
Date: 23 July 1843 (Sunday)
Location:
Source: James Burgess Notebook (Words of Joseph Smith, 235)
Joseph Smith:
"He, having received the holy anointing, was the only lawful administrator, and the Jews all knew it. For 'the law and the prophets were until John; since then the kingdom of heaven is preached, and all men press into it.' Why? Because John was the only lawful administrator, and they, the Jews, well knew it. Consequently, the only alternative was for them to yield obedience to [the] mandates of this wild man of the woods, namely John, or be damned."
Original:
"he having received the holy anointing was the only lawful administrator and the jews all knew it for the law and the prophets was until John since then the kingdom of heaven is preached and all men press into it! Why! Why because John was the only lawful administrator and they the Jews well knew it. consequently the only alternative was for them to yeild obedience to mandates of this wild man of the woods, namely John or be damned."
Mark 1:4
"John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins" (Mark 1:4).
Date: 17 January 1843 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 155)
Joseph Smith:
"It was the baptism of repentance unto the remission of sins for the receiving of the Holy Ghost, and it was the gospel baptism."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 159)
Joseph Smith:
"John preached the gospel and must have preached the first principles. If so he must have preached the doctrine of baptism for the remission of sins, for that is the first principle of the gospel and was ordained before the foundation of the world."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 156-58)
Joseph Smith:
"John came preaching the gospel for the remission of sins. He had his authority from God, and the oracles of God were with him. The kingdom of [God] for a season seemed to be with John alone. . . . He preached the same gospel and baptism that Jesus and the apostles preached after him."
Mark 1:7-8
"And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost" (Mark 1:7-8).
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 157-58)
Joseph Smith: "John was a priest after the order of Aaron and had the keys of that priesthood. [He] came forth preaching repentance and baptism for the remission of sins but at the same time cried out, 'There cometh one after me mightier than I, the latchet of whose shoes I am not worthy to unloose.' Christ came according to the word of John. He was greater than John, because he held the keys of the Melchizedek Priesthood and the kingdom of God and had before revealed the priesthood to Moses. Yet Christ was baptized by John to fulfill all righteousness." Original:
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 328)
Joseph Smith: "He told the people that his mission was to preach repentance and baptize with water, but it was he that should come after him that should baptize with fire and the Holy Ghost. If he had been an impostor, he might have gone to work beyond his bounds and undertaken to have performed ordinances that did not belong to that office and calling under the spirit of Elias. . . . John's mission was limited to preaching and baptizing, but what he did was legal. And when Jesus Christ came to any of John's disciples, he baptized them with fire and the Holy Ghost. We find the apostles endowed with greater power than John; their office was more under the spirit and power of Elijah than Elias. . . . "What I want to impress upon your minds is the difference of power in the different parts of the priesthood, so that when any man comes among you saying, "I have the spirit of Elias," you can know whether he be true or false. For any man that comes having the spirit and power of Elias will not transcend his bounds. John did not transcend his bound but faithfully performed that part belonging to his office. And every portion of the great building should be prepared rightly and assigned to its proper place. It is necessary to know who holds the keys of power and who does not, or we may be likely to be deceived. That person who holds the keys of Elias has a preparatory work." Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 354)
Joseph Smith: "John says, "I baptize you with water, but when Jesus comes, who has the power, he shall administer the baptism of fire and the Holy Ghost.' . . . John said his baptism was nothing without the baptism of Jesus Christ." Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342-43)
Joseph Smith: "'I baptize you with water, but when Jesus comes, having the keys, he shall baptize you with the baptisms of fire and Holy Ghost.'" Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 347-48)
Joseph Smith: "John says, 'I baptize you with water, but when Jesus Christ comes he shall administer the baptism of fire and the Holy Ghost.' John said his baptism was good for nothing without the baptism of Jesus Christ. Many talk of any baptism not being essential to salvation. But this would lay the foundation of their damnation." Original:
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Diary (Words of Joseph Smith, 336)
Joseph Smith:
"The Spirit of Elias is a forerunner, same as John the Baptist."
Original:
"the Spirit of Elias is a forerunner same as John the Baptist"
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: James Burgess Notebook (Words of Joseph Smith, 333)
Joseph Smith:
"Jesus said of John: 'This is Elias, which was to come, if you will receive me. Otherwise he cannot do the work of an Elias. For Elias is preparatory for something greater, to prepare my way before me. I have power to restore all things and establish my kingdom amongst you, but if you will not receive me and my doctrine, he is not that Elias which was to come. For he cannot accomplish that for which he was sent.'"
Original:
"Jesus said of John this is Elias which was for to come if you will receive me otherwise he cannot do the work of an Elias, for Elias is preparatory for something greater to prepare my way before me I have power to restore all things and establish my kingdom amongst you, but if you will not receive me and my doctrine, he is not that Elias which was for to come for he cannot accomplish that for which he was sent."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 328)
Joseph Smith:
"The spirit of Elias is to prepare the way for a greater revelation of God. [This] is the priesthood of Elias, or the priesthood that Aaron was ordained unto. And when God sends a man into the world to prepare for a greater work, [he] holds the keys of the power of Elias. It was called the doctrine of Elias even from the early ages of the world."
Original:
"The spirit of Elias is to prepare the way for a greater revelation of God which is the priesthood of Elias or the Priesthood that Aaron was ordained unto. And when God sends a man into the world to prepare for a greater work holds the keys of the power of Elias it was called the doctrine of Elias even from the early ages of the world."
Date: 20 March 1842
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 107-9)
Joseph Smith: "Baptism is a sign ordained of God for the believer in Christ to take upon himself in order to enter into the kingdom of God. For 'except you are born of the water and the Spirit you cannot enter into the kingdom of God,' saith the Savior, as it is a sign of command which God hath set for man to enter into this kingdom. Those who seek to enter in any other way will seek in vain, for God will not receive them, neither will the angels acknowledge their works as accepted. For they have not taken upon themselves those ordinances and signs which God ordained for man to receive in order to receive a celestial glory. And God has decreed that all who will not obey his voice shall not escape the damnation of hell. What is the damnation of hell? To go with that society who have not obeyed his commands. "Baptism is a sign to God, to angels, and to heaven, that we do the will of God, and there is no other way beneath the heavens whereby God hath ordained for man to come. Any other course is in vain. God hath decreed and ordained that man should repent of all his sins and be baptized for the remission of his sins. Then he can come to God in the name of Jesus Christ, in faith. Then we have the promise of the Holy Ghost. . . . It mattereth not whether we live long or short after we come to a knowledge of these principles and obey them. I know that all men will be damned if they do not come in the way which God has appointed." Original:
Date: 1 September 1842 (Thursday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Times and Seasons (1 September 1842): 905
Joseph Smith: "This strong and positive answer of Jesus, as to water baptism, settles the question. If God is the same yesterday, today, and forever, it is no wonder he is so positive in the great declaration: 'He that believes and is baptized shall be saved, and he that believes not shall be damned' [Mark 16:16]. There was no other name given under heaven, nor any other ordinance admitted, whereby men could be saved. No wonder the apostle said, being 'buried with him in baptism,' ye shall rise from the dead [Rom. 6:4]." Original:
Date: 9 July 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 230)
Joseph Smith: "[One] might as well baptize a bag of sand as a man, if not done in view of the getting of the Holy Ghost. Baptism by water is but one-half a baptism and is good for nothing without the other, the Holy Ghost." Original:
Date: 15 October 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willrad Richards (Words of Joseph Smith, 256)
Joseph Smith: "[It is] one thing to see the kingdom and another to be in it. [One] must have a change of heart to see the kingdom of God and subscribe [to] the articles of adoption to enter therein." Original:
Date: 7 April 1844
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 354)
Joseph Smith: "The baptism of water with the baptism of fire and the Holy Ghost attending it are necessary. [We] must be born of water and spirit in order to get into the kingdom of God." Original:
Date: 7 April 1844
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342-43)
Joseph Smith: "Baptism of water, fire, and Holy Ghost are inseparably connected." Original:
Date: 23 July 1843 (Sunday)
Location:
Source: James Burgess Notebook (Words of Joseph Smith, 235)
Joseph Smith:
"He, having received the holy anointing, was the only lawful administrator, and the Jews all knew it. For 'the law and the prophets were until John; since then the kingdom of heaven is preached, and all men press into it.' Why? Because John was the only lawful administrator, and they, the Jews, well knew it. Consequently, the only alternative was for them to yield obedience to [the] mandates of this wild man of the woods, namely John, or be damned."
Original:Date: 21 March 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 65)
Joseph Smith:
"Now it was written that the priests' lips should keep knowledge, and to them should the people seek for understanding [Mal. 2:7]. And above all, the law binds them and us to receive the word of the Lord at the hands of the Levites. Therefore, John being lawful heir to the Levitical Priesthood, the people were bound to receive his testimony."
Original:
"Now it was written that the priests lips should keep knowledge and to them should the people seek for understanding and above al the law binds them and us to receive the word of the Lord at the hands of the Levites therefore Jhon being Lawful heir to the Levitical Priesthood the people were bound to receive his testimony."
Date: 21 March 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 66)
Joseph Smith:
"John was not a restorer but a forerunner"
Original;
"Jhon was not a restorer but a forerunner."
Date: 17 January 1843 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal, (Words of Joseph Smith, 155)
Joseph Smith:
"The kingdom of God was set upon the earth in all ages, from the days of Adam to the present time, whenever there was a man on earth who had authority to administer the ordinances of the gospel, or a priest of God. And unto such a man, God did reveal his will."
Original:
"the Kingdom of God was set upon the earth in all ages from the days of Adam to the present time whenever there was a man on earth who had authority to administer the ordinances of the gospel or a priest of God & unto such a man God did reveal his will concerning the Baptism of John."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 159)
Joseph Smith:
"Where the oracles of God are revealed, there is the kingdom of God. Wherever the oracles of God are and subjects to obey those oracles, there is the kingdom of God. What constitutes the kingdom of God? An administrator who has the power of calling down the oracles of God, and subjects to receive those oracles, no matter if there are but three, four, or six. There is the kingdom of God."
Original:
"Where the oracles of God are revealed there is the kingdom of God. Wherever the oracles of God are & subjects to obey those oracles there is the kingdom of God. What constitutes the kingdom of God? an administrator who has the power of calling down the oracles of God, and subjects to receive those oracles no matter if there are but 3,4, or 6 there is the kingdom of God &c."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 156-58)
Joseph Smith:
"Some say the kingdom of God was not set up on earth until the day of Pentecost and that John did not preach the baptism of repentance for the remission of sins. But I say in the name of the Lord that the kingdom of God was set up on earth from the days of Adam to the present time whenever there has been a righteous man on earth unto whom God revealed his word and gave power and authority to administer in his name. And where there is a priest of God, a minister who has power and authority from God to administer in the ordinances of the gospel and officiate in the priesthood of God, there is the kingdom of God. . . .
"Where did the kingdom of God begin? Where there is no kingdom of God there is no salvation. What constitutes the kingdom of God? Where there is a prophet, a priest, or a righteous man unto whom God gives his oracles, there is the kingdom of God. And where the oracles of God are not, there the kingdom of God is not. In these remarks I have no allusion to the kingdoms of the earth. . . . We speak of the kingdom of God on the earth, not the kingdom of men. . . .
"John was a priest after his father and held the keys of the Aaronic Priesthood and was called of God to preach the gospel and the kingdom of God. The Jews as a nation having departed from the law of God and the gospel, the Lord prepared the way for transferring it to the Gentiles. 'But,' says one, 'the kingdom of God could not be set up in the days of John, for John said the kingdom was at hand.' But I would ask if it could be any nearer to them than to be in the hands of John. The people needed not wait for the days of Pentecost to find the kingdom of God, for John had it with him. He came forth from the wilderness crying out, 'Repent ye: for the kingdom of heaven is at hand,' as much as to bawl out: 'Here, I have got the kingdom of God and I am coming after you. I've got the kingdom of God, and you can get it. I am coming after you, and if you don't receive it, you will be damned.' The scriptures represent that all Jerusalem went out unto John's baptism. Here was a legal administrator, and those that were baptized were subjects for a King. Also, the laws and oracles of God were there; therefore the kingdom of God was there, for no man could have better authority to administer than John, and our Savior submitted to that authority himself by being baptized by John. Therefore, the kingdom of God was set up upon the earth, even in the days of John. . . .
"It is evident the kingdom of God was on the earth, and John prepared subject[s] for [the] kingdom by preaching the gospel to them and baptizing them. He prepared the way before the Savior, or came as a forerunner and prepared subject[s] for the preaching of Christ. . . . Whenever men can find out the will of God and find an administrator legally authorized from God, there is the kingdom of God. But where these are not, the kingdom of God is not. All the ordinances, systems, and administrations on the earth are of no use to the children of men unless they are ordained and authorized of God, for nothing will save a man but a legal administrator. For none others will be acknowledged, either by God or angels."
Original:
"some say the kingdom of God was not set up on earth untill the day of pentecost & that John did not preach the Baptism of repentance for the remission of sins But I say in the name of the Lord that the kingdom of God was set up on earth from the days of Adam to the present time. Whenever there has been a righteous man on earth unto wholm God revealed his word & gave power & authority to administer in his name. And whare their is a Priest of God, A minister who has power & Authority from God to administer in the ordinances of the Gospel & officiate in the Priesthood of God, theire is the kingdom of God & in Consequence of rejecting the gospel of Jesus Christ & the Prophets whom God hath sent, the judgments of God hath rested upon people Cities & nations in various ages of the world, which was the Case with the Cities of Sodom & gomoroah who were destroyed for rejecting the Prophets. Now I will give my testimony I care not for man I speak boldly & faithfully & with authority. How is it with the kingdom of God, whare did the Kingdom of God begin, whare their is no kingdom of God their is no salvation. What Constitutes the Kingdom of God Whare there is a Prophet a priest or a righteous man unto whom God gives his oracles there is the Kingdom of God, & whare the oracles of God are not there the Kingdom of God is not, In these remarks I have no allusion to the Kingdoms of the earth we will keep the Laws of the Land, we do not speak against them we never have & we can hardly make mention of the State of Missouri of our persecutions there &c but what the cry goes forth that we are guilty of larceny Burlary, arson treason & murder &C &C which is fals we speak of the Kingdom of God on the earth not the Kingdom of mem, The plea of many in this day is that we have no right to receive revelations, But if we do not get revelations we do not have the oracles of God & if they have not the oracles of God they are not the people of God But say you what will become of the world or the various professors of religion who do not believe in revelation & the oracles of God as Continued to the Church in all ages of the world when he has a people on earth I Tell you in the name of Jesus Christ they will be damned & when you get into the eternal world you will find it to be so they cannot escape the damnation of hell
"As touching the gospel & Baptism that John preached I would say that John Came preaching the gospel for the remission of Sins he had his authority from God & the oricles of God were with him & the Kingdom of [God] for a season seemed to roll be with John alone. The Lord promised Zecheriah that he should have a son, which was a descendant of Aaron & the Lord promised that the priesthood should continue with Aaron & his seed throughout their generations, Let no man take this honour upon himself except he be Called of God as was Aaron, & Aaron received his Call by Revelation. An angel of God Also appeared unto Zecheriah while in the Temple that he should have a son whose name should be John & he should be filled with the Holy Ghost Zecheriah was a Priest of God & officiating in the Temple & John was a priest after his father & held the Keys of the aronic priesthood & was Called of God to preache the Gospel & the Kingdom of God & the Jews as a nation having departed from the Law of God & the gospel the Lord prepared the way for transfering it to the gentiles But Says one the Kingdom of God Could not be set up in the days of John for John said the Kingdom was at hand But I would ask if it could be any nearer to them than to be in the hands of John, the people need not wait for the days of Pentecost to find the Kingdom of God for John had it with him, & he Came forth from the wilderness Crying out repent ye for the Kingdom of heaven is at hand as much as to baul out here I have got the Kingdom of God & I am Coming after you & if you dont receivee it you will be damned & the Scriptures represent that all Jerrusalem went out unto Johns Baptism Here was a legal administrator, & those that were baptized were subjects for a King & also the laws & oracles of God were there therefore the Kingdom of God was there for no man Could have better authority to Administer than John & our Savior submitted to that authority himself by being Baptized by John therefore the Kingdom of God was set up upon the earth Even in the days of John their is a difference between the Kingdom of God & the fruits & blessings that flow from that Kingdom becaus their was more miracles gifts graces visions healings, tongues &c in the days of Jesus Christ & the Apostles & on the day of pentecost than under Johns Administration, it does not prove by any means that John had not the Kingdom of God, any more than it would that a woman had not a milk pan because she had not a pan of milk, for while the pan might be compared to the Kingdom the milk might be compared to the blessings of the Kingdom John was a Priest after the order of Aaron & had the Keys of that Priesthood & Came forth preaching repentance & Baptism for the remission of sins but at the same time Crys out there cometh one after me more mighter than I the latchet of whose shoes I am not worthy to unlose, & Christ came according to the word of John, & he was greater than John because he held the Keys of the Melchesedic Priesthood & the Kingdom of God & had before revealed the priesthood to Moses, yet Christ was baptizd by John to fulfill all righteousness & Jesus in his teaching says upon this rock I will build my Church & the gates of hell shall not prevail against it what rock, Revelaiton Again he says except ye are born of the water & the spirit ye Cannot inter into the Kingdom of God, And though the heavens & earth should pass away my words shall not pass away If a man is born of the water & the spirit he can get into the Kingdom of God it is evident the Kingdom of God was on the earth & John prepared subject[s] for Kingdom by preaching the gospel to them & Baptising them & he prepared the way before the Savior or came as a forerunner & prepared subject for the preaching of Christ, &c. Christ preached through Jerrusalem on the same ground whare John had preached & when the Apostles were raised up they worked in Jerrusalem & Jesus Commanded them to tarry thare untill they were endowed with power from on high had they not work to do in Jerrusalem. they did work & prepared a people for the pentecost The Kingdom of God was with them before the day of pentecost as well as afterwards & it was also with John & he preached the same gospel & Baptism that Jesus & the Apostles preached after him The endowment was to prepare the desiples for their mission into the world. Whenever men can find out the will of God & find an Administrator legally authorized from God there is the Kingdom of God but whare these are not, the Kingdom of God is not All the ordinances Systems, & Administrations on the earth is of no use to the Children of men unless they are ordained & authorized of God for nothing will save a man but a legal Administrator for none others will be acknowledge either by God or Angels."
Date: 23 July 1843 (Sunday)
Location:
Source: James Burgess Notebook (Words of Joseph Smith, 235)
Joseph Smith:
"When the set time was come, John came forth. And when he took up his priesthood, he came bounding out of the wilderness, saying, 'Repent ye: for the kingdom of heaven is at hand.' He, having received the holy anointing, was the only lawful administrator, and the Jews all knew it. . . . All Jerusalem and all Judea came out to be baptized of John: Sadducees, Pharisees, Essenes."
Original:
"And when the set time was come John came forth and when he took up his priesthood, he came bounding out of the wilderness saying repent ye for the kingdom of heaven is at hand. he having received the holy anointing was the only lawful administrator and the jews all knew it for the law and the prophets was until John since then the kingdom of heaven is preached and all men press into it! Why! Why because John was the only lawful administrator and they the Jews well knew it. consequently the only alternative was for them to yeild obedience to mandates of this wild man of the woods, namely John or be damned. For all Jerusalem and all Judea came out to be baptised of John, sadusees, pharasees, Essenees."
Date: 23 July 1843 (Sunday)
Location:
Source: Franklin D. Richards "Scriptural Items" (Words of Joseph Smith, 236)
Joseph Smith:
"All the power, authority, and anointing descended upon the head of John the Baptist. . . . This was virtually acknowledged by all Judea and Jerusalem coming out to be baptized of him."
Original:
"all the Power & Authority & Anointing descended upon the head of John the Baptist or "The Government shall be upon his shoulders" This was virtually acknowledged by all Judea & they of Jerusalem coming out to be baptised of him."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 327-28)
Joseph Smith:
"The spirit of Elias was a going-before, to prepare the way for the greater, which was the case with John the Baptist. He came bawling through the wilderness: 'Prepare ye the way of the Lord, and make his paths straight.' They were informed if they could receive it, it was the spirit of Elias."
Original:
"the spirit of Elias was a going before to prepare the way for the greater, which was the Case with John the Baptist he Came balling through the wilderness prepare ye the way of the Lord & make his paths strait & they were informed if they Could receive it. it was the spirit of Elias."
Date: 21 March 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 65)
Joseph Smith:
"Now it was written that the priests' lips should keep knowledge, and to them should the people seek for understanding [Mal. 2:7]. And above all, the law binds them and us to receive the word of the Lord at the hands of the Levites. Therefore, John being lawful heir to the Levitical Priesthood, the people were bound to receive his testimony."
Original:
"Now it was written that the priests lips should keep knowledge and to them should the people seek for understanding and above al the law binds them and us to receive the word of the Lord at the hands of the Levites therefore Jhon being Lawful heir to the Levitical Priesthood the people were bound to receive his testimony."
Date: 21 March 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 66)
Joseph Smith:
"John was not a restorer but a forerunner"
Original;
"Jhon was not a restorer but a forerunner."
Date: 17 January 1843 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal, (Words of Joseph Smith, 155)
Joseph Smith:
"The kingdom of God was set upon the earth in all ages, from the days of Adam to the present time, whenever there was a man on earth who had authority to administer the ordinances of the gospel, or a priest of God. And unto such a man, God did reveal his will."
Original:
"the Kingdom of God was set upon the earth in all ages from the days of Adam to the present time whenever there was a man on earth who had authority to administer the ordinances of the gospel or a priest of God & unto such a man God did reveal his will concerning the Baptism of John."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 159)
Joseph Smith:
"Where the oracles of God are revealed, there is the kingdom of God. Wherever the oracles of God are and subjects to obey those oracles, there is the kingdom of God. What constitutes the kingdom of God? An administrator who has the power of calling down the oracles of God, and subjects to receive those oracles, no matter if there are but three, four, or six. There is the kingdom of God."
Original:
"Where the oracles of God are revealed there is the kingdom of God. Wherever the oracles of God are & subjects to obey those oracles there is the kingdom of God. What constitutes the kingdom of God? an administrator who has the power of calling down the oracles of God, and subjects to receive those oracles no matter if there are but 3,4, or 6 there is the kingdom of God &c."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 156-58)
Joseph Smith:
"Some say the kingdom of God was not set up on earth until the day of Pentecost and that John did not preach the baptism of repentance for the remission of sins. But I say in the name of the Lord that the kingdom of God was set up on earth from the days of Adam to the present time whenever there has been a righteous man on earth unto whom God revealed his word and gave power and authority to administer in his name. And where there is a priest of God, a minister who has power and authority from God to administer in the ordinances of the gospel and officiate in the priesthood of God, there is the kingdom of God. . . .
"Where did the kingdom of God begin? Where there is no kingdom of God there is no salvation. What constitutes the kingdom of God? Where there is a prophet, a priest, or a righteous man unto whom God gives his oracles, there is the kingdom of God. And where the oracles of God are not, there the kingdom of God is not. In these remarks I have no allusion to the kingdoms of the earth. . . . We speak of the kingdom of God on the earth, not the kingdom of men. . . .
"John was a priest after his father and held the keys of the Aaronic Priesthood and was called of God to preach the gospel and the kingdom of God. The Jews as a nation having departed from the law of God and the gospel, the Lord prepared the way for transferring it to the Gentiles. 'But,' says one, 'the kingdom of God could not be set up in the days of John, for John said the kingdom was at hand.' But I would ask if it could be any nearer to them than to be in the hands of John. The people needed not wait for the days of Pentecost to find the kingdom of God, for John had it with him. He came forth from the wilderness crying out, 'Repent ye: for the kingdom of heaven is at hand,' as much as to bawl out: 'Here, I have got the kingdom of God and I am coming after you. I've got the kingdom of God, and you can get it. I am coming after you, and if you don't receive it, you will be damned.' The scriptures represent that all Jerusalem went out unto John's baptism. Here was a legal administrator, and those that were baptized were subjects for a King. Also, the laws and oracles of God were there; therefore the kingdom of God was there, for no man could have better authority to administer than John, and our Savior submitted to that authority himself by being baptized by John. Therefore, the kingdom of God was set up upon the earth, even in the days of John. . . .
"It is evident the kingdom of God was on the earth, and John prepared subject[s] for [the] kingdom by preaching the gospel to them and baptizing them. He prepared the way before the Savior, or came as a forerunner and prepared subject[s] for the preaching of Christ. . . . Whenever men can find out the will of God and find an administrator legally authorized from God, there is the kingdom of God. But where these are not, the kingdom of God is not. All the ordinances, systems, and administrations on the earth are of no use to the children of men unless they are ordained and authorized of God, for nothing will save a man but a legal administrator. For none others will be acknowledged, either by God or angels."
Original:
"some say the kingdom of God was not set up on earth untill the day of pentecost & that John did not preach the Baptism of repentance for the remission of sins But I say in the name of the Lord that the kingdom of God was set up on earth from the days of Adam to the present time. Whenever there has been a righteous man on earth unto wholm God revealed his word & gave power & authority to administer in his name. And whare their is a Priest of God, A minister who has power & Authority from God to administer in the ordinances of the Gospel & officiate in the Priesthood of God, theire is the kingdom of God & in Consequence of rejecting the gospel of Jesus Christ & the Prophets whom God hath sent, the judgments of God hath rested upon people Cities & nations in various ages of the world, which was the Case with the Cities of Sodom & gomoroah who were destroyed for rejecting the Prophets. Now I will give my testimony I care not for man I speak boldly & faithfully & with authority. How is it with the kingdom of God, whare did the Kingdom of God begin, whare their is no kingdom of God their is no salvation. What Constitutes the Kingdom of God Whare there is a Prophet a priest or a righteous man unto whom God gives his oracles there is the Kingdom of God, & whare the oracles of God are not there the Kingdom of God is not, In these remarks I have no allusion to the Kingdoms of the earth we will keep the Laws of the Land, we do not speak against them we never have & we can hardly make mention of the State of Missouri of our persecutions there &c but what the cry goes forth that we are guilty of larceny Burlary, arson treason & murder &C &C which is fals we speak of the Kingdom of God on the earth not the Kingdom of mem, The plea of many in this day is that we have no right to receive revelations, But if we do not get revelations we do not have the oracles of God & if they have not the oracles of God they are not the people of God But say you what will become of the world or the various professors of religion who do not believe in revelation & the oracles of God as Continued to the Church in all ages of the world when he has a people on earth I Tell you in the name of Jesus Christ they will be damned & when you get into the eternal world you will find it to be so they cannot escape the damnation of hell
"As touching the gospel & Baptism that John preached I would say that John Came preaching the gospel for the remission of Sins he had his authority from God & the oricles of God were with him & the Kingdom of [God] for a season seemed to roll be with John alone. The Lord promised Zecheriah that he should have a son, which was a descendant of Aaron & the Lord promised that the priesthood should continue with Aaron & his seed throughout their generations, Let no man take this honour upon himself except he be Called of God as was Aaron, & Aaron received his Call by Revelation. An angel of God Also appeared unto Zecheriah while in the Temple that he should have a son whose name should be John & he should be filled with the Holy Ghost Zecheriah was a Priest of God & officiating in the Temple & John was a priest after his father & held the Keys of the aronic priesthood & was Called of God to preache the Gospel & the Kingdom of God & the Jews as a nation having departed from the Law of God & the gospel the Lord prepared the way for transfering it to the gentiles But Says one the Kingdom of God Could not be set up in the days of John for John said the Kingdom was at hand But I would ask if it could be any nearer to them than to be in the hands of John, the people need not wait for the days of Pentecost to find the Kingdom of God for John had it with him, & he Came forth from the wilderness Crying out repent ye for the Kingdom of heaven is at hand as much as to baul out here I have got the Kingdom of God & I am Coming after you & if you dont receivee it you will be damned & the Scriptures represent that all Jerrusalem went out unto Johns Baptism Here was a legal administrator, & those that were baptized were subjects for a King & also the laws & oracles of God were there therefore the Kingdom of God was there for no man Could have better authority to Administer than John & our Savior submitted to that authority himself by being Baptized by John therefore the Kingdom of God was set up upon the earth Even in the days of John their is a difference between the Kingdom of God & the fruits & blessings that flow from that Kingdom becaus their was more miracles gifts graces visions healings, tongues &c in the days of Jesus Christ & the Apostles & on the day of pentecost than under Johns Administration, it does not prove by any means that John had not the Kingdom of God, any more than it would that a woman had not a milk pan because she had not a pan of milk, for while the pan might be compared to the Kingdom the milk might be compared to the blessings of the Kingdom John was a Priest after the order of Aaron & had the Keys of that Priesthood & Came forth preaching repentance & Baptism for the remission of sins but at the same time Crys out there cometh one after me more mighter than I the latchet of whose shoes I am not worthy to unlose, & Christ came according to the word of John, & he was greater than John because he held the Keys of the Melchesedic Priesthood & the Kingdom of God & had before revealed the priesthood to Moses, yet Christ was baptizd by John to fulfill all righteousness & Jesus in his teaching says upon this rock I will build my Church & the gates of hell shall not prevail against it what rock, Revelaiton Again he says except ye are born of the water & the spirit ye Cannot inter into the Kingdom of God, And though the heavens & earth should pass away my words shall not pass away If a man is born of the water & the spirit he can get into the Kingdom of God it is evident the Kingdom of God was on the earth & John prepared subject[s] for Kingdom by preaching the gospel to them & Baptising them & he prepared the way before the Savior or came as a forerunner & prepared subject for the preaching of Christ, &c. Christ preached through Jerrusalem on the same ground whare John had preached & when the Apostles were raised up they worked in Jerrusalem & Jesus Commanded them to tarry thare untill they were endowed with power from on high had they not work to do in Jerrusalem. they did work & prepared a people for the pentecost The Kingdom of God was with them before the day of pentecost as well as afterwards & it was also with John & he preached the same gospel & Baptism that Jesus & the Apostles preached after him The endowment was to prepare the desiples for their mission into the world. Whenever men can find out the will of God & find an Administrator legally authorized from God there is the Kingdom of God but whare these are not, the Kingdom of God is not All the ordinances Systems, & Administrations on the earth is of no use to the Children of men unless they are ordained & authorized of God for nothing will save a man but a legal Administrator for none others will be acknowledge either by God or Angels."
Date: 23 July 1843 (Sunday)
Location:
Source: James Burgess Notebook (Words of Joseph Smith, 235)
Joseph Smith:
"When the set time was come, John came forth. And when he took up his priesthood, he came bounding out of the wilderness, saying, 'Repent ye: for the kingdom of heaven is at hand.' He, having received the holy anointing, was the only lawful administrator, and the Jews all knew it. . . . All Jerusalem and all Judea came out to be baptized of John: Sadducees, Pharisees, Essenes."
Original:
"And when the set time was come John came forth and when he took up his priesthood, he came bounding out of the wilderness saying repent ye for the kingdom of heaven is at hand. he having received the holy anointing was the only lawful administrator and the jews all knew it for the law and the prophets was until John since then the kingdom of heaven is preached and all men press into it! Why! Why because John was the only lawful administrator and they the Jews well knew it. consequently the only alternative was for them to yeild obedience to mandates of this wild man of the woods, namely John or be damned. For all Jerusalem and all Judea came out to be baptised of John, sadusees, pharasees, Essenees."
Date: 23 July 1843 (Sunday)
Location:
Source: Franklin D. Richards "Scriptural Items" (Words of Joseph Smith, 236)
Joseph Smith:
"All the power, authority, and anointing descended upon the head of John the Baptist. . . . This was virtually acknowledged by all Judea and Jerusalem coming out to be baptized of him."
Original:
"all the Power & Authority & Anointing descended upon the head of John the Baptist or "The Government shall be upon his shoulders" This was virtually acknowledged by all Judea & they of Jerusalem coming out to be baptised of him."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 327-28)
Joseph Smith:
"The spirit of Elias was a going-before, to prepare the way for the greater, which was the case with John the Baptist. He came bawling through the wilderness: 'Prepare ye the way of the Lord, and make his paths straight.' They were informed if they could receive it, it was the spirit of Elias."
Original:
"the spirit of Elias was a going before to prepare the way for the greater, which was the Case with John the Baptist he Came balling through the wilderness prepare ye the way of the Lord & make his paths strait & they were informed if they Could receive it. it was the spirit of Elias."
Date: 17 January 1843 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 155)
Joseph Smith:
"It was the baptism of repentance unto the remission of sins for the receiving of the Holy Ghost, and it was the gospel baptism."
Original:
"It was the Baptism of repentance unto the remission of sins for the receiving of the Holy Ghost & it was the gospel Baptism."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 159)
Joseph Smith:
"John preached the gospel and must have preached the first principles. If so he must have preached the doctrine of baptism for the remission of sins, for that is the first principle of the gospel and was ordained before the foundation of the world."
Original:
"John preached the gospel & must have preached the 1st principles, if to he must have preached the doctrine of Baptism for the remission of sins for that is the 1st principal of the Gospel and was ordained before the foundation of the world."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 156-58)
Joseph Smith:
"John came preaching the gospel for the remission of sins. He had his authority from God, and the oracles of God were with him. The kingdom of [God] for a season seemed to be with John alone. . . . He preached the same gospel and baptism that Jesus and the apostles preached after him."
Original:
"John Came preaching the gospel for the remission of Sins he had his authority from God & the oricles of God were with him & the Kingdom of [God] for a season seemed to roll be with John alone. The Lord promised Zecheriah that he should have a son, which was a descendant of Aaron & the Lord promised that the priesthood should continue with Aaron & his seed throughout their generations, Let no man take this honour upon himself except he be Called of God as was Aaron, & Aaron received his Call by Revelation. An angel of God Also appeared unto Zecheriah while in the Temple that he should have a son whose name should be John & he should be filled with the Holy Ghost Zecheriah was a Priest of God & officiating in the Temple & John was a priest after his father & held the Keys of the aronic priesthood & was Called of God to preache the Gospel & the Kingdom of God & the Jews as a nation having departed from the Law of God & the gospel the Lord prepared the way for transfering it to the gentiles But Says one the Kingdom of God Could not be set up in the days of John for John said the Kingdom was at hand But I would ask if it could be any nearer to them than to be in the hands of John, the people need not wait for the days of Pentecost to find the Kingdom of God for John had it with him, & he Came forth from the wilderness Crying out repent ye for the Kingdom of heaven is at hand as much as to baul out here I have got the Kingdom of God & I am Coming after you & if you dont receivee it you will be damned & the Scriptures represent that all Jerrusalem went out unto Johns Baptism Here was a legal administrator, & those that were baptized were subjects for a King & also the laws & oracles of God were there therefore the Kingdom of God was there for no man Could have better authority to Administer than John & our Savior submitted to that authority himself by being Baptized by John therefore the Kingdom of God was set up upon the earth Even in the days of John their is a difference between the Kingdom of God & the fruits & blessings that flow from that Kingdom becaus their was more miracles gifts graces visions healings, tongues &c in the days of Jesus Christ & the Apostles & on the day of pentecost than under Johns Administration, it does not prove by any means that John had not the Kingdom of God, any more than it would that a woman had not a milk pan because she had not a pan of milk, for while the pan might be compared to the Kingdom the milk might be compared to the blessings of the Kingdom John was a Priest after the order of Aaron & had the Keys of that Priesthood & Came forth preaching repentance & Baptism for the remission of sins but at the same time Crys out there cometh one after me more mighter than I the latchet of whose shoes I am not worthy to unlose, & Christ came according to the word of John, & he was greater than John because he held the Keys of the Melchesedic Priesthood & the Kingdom of God & had before revealed the priesthood to Moses, yet Christ was baptizd by John to fulfill all righteousness & Jesus in his teaching says upon this rock I will build my Church & the gates of hell shall not prevail against it what rock, Revelaiton Again he says except ye are born of the water & the spirit ye Cannot inter into the Kingdom of God, And though the heavens & earth should pass away my words shall not pass away If a man is born of the water & the spirit he can get into the Kingdom of God it is evident the Kingdom of God was on the earth & John prepared subject[s] for Kingdom by preaching the gospel to them & Baptising them & he prepared the way before the Savior or came as a forerunner & prepared subject for the preaching of Christ, &c. Christ preached through Jerrusalem on the same ground whare John had preached & when the Apostles were raised up they worked in Jerrusalem & Jesus Commanded them to tarry thare untill they were endowed with power from on high had they not work to do in Jerrusalem. they did work & prepared a people for the pentecost The Kingdom of God was with them before the day of pentecost as well as afterwards & it was also with John & he preached the same gospel & Baptism that Jesus & the Apostles preached after him."
Date: 22 January 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 157-58)
Joseph Smith: "John was a priest after the order of Aaron and had the keys of that priesthood. [He] came forth preaching repentance and baptism for the remission of sins but at the same time cried out, 'There cometh one after me mightier than I, the latchet of whose shoes I am not worthy to unloose.' Christ came according to the word of John. He was greater than John, because he held the keys of the Melchizedek Priesthood and the kingdom of God and had before revealed the priesthood to Moses. Yet Christ was baptized by John to fulfill all righteousness." Original:
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 328)
Joseph Smith: "He told the people that his mission was to preach repentance and baptize with water, but it was he that should come after him that should baptize with fire and the Holy Ghost. If he had been an impostor, he might have gone to work beyond his bounds and undertaken to have performed ordinances that did not belong to that office and calling under the spirit of Elias. . . . John's mission was limited to preaching and baptizing, but what he did was legal. And when Jesus Christ came to any of John's disciples, he baptized them with fire and the Holy Ghost. We find the apostles endowed with greater power than John; their office was more under the spirit and power of Elijah than Elias. . . . "What I want to impress upon your minds is the difference of power in the different parts of the priesthood, so that when any man comes among you saying, "I have the spirit of Elias," you can know whether he be true or false. For any man that comes having the spirit and power of Elias will not transcend his bounds. John did not transcend his bound but faithfully performed that part belonging to his office. And every portion of the great building should be prepared rightly and assigned to its proper place. It is necessary to know who holds the keys of power and who does not, or we may be likely to be deceived. That person who holds the keys of Elias has a preparatory work." Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 354)
Joseph Smith: "John says, "I baptize you with water, but when Jesus comes, who has the power, he shall administer the baptism of fire and the Holy Ghost.' . . . John said his baptism was nothing without the baptism of Jesus Christ." Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342-43)
Joseph Smith: "'I baptize you with water, but when Jesus comes, having the keys, he shall baptize you with the baptisms of fire and Holy Ghost.'" Original:
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 347-48)
Joseph Smith: "John says, 'I baptize you with water, but when Jesus Christ comes he shall administer the baptism of fire and the Holy Ghost.' John said his baptism was good for nothing without the baptism of Jesus Christ. Many talk of any baptism not being essential to salvation. But this would lay the foundation of their damnation."
Original:
"John said his baptism was good for nothing without the Baptism of Jesus Christ, Many talk of any baptism not being essential to salvation, but this would lay the foundation of their damnation."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Diary (Words of Joseph Smith, 336)
Joseph Smith:
"The Spirit of Elias is a forerunner, same as John the Baptist."
Original:
"The Spirit of Elias is a forerunner same as John the Baptist."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: James Burgess Notebook (Words of Joseph Smith, 333)
Joseph Smith:
"Jesus said of John: 'This is Elias, which was to come, if you will receive me. Otherwise he cannot do the work of an Elias. For Elias is preparatory for something greater, to prepare my way before me. I have power to restore all things and establish my kingdom amongst you, but if you will not receive me and my doctrine, he is not that Elias which was to come. For he cannot accomplish that for which he was sent.'"
Original:
"Jesus said of John this is Elias which was for to come if you will receive me otherwise he cannot do the work of an Elias, for Elias is preparatory for something greater to prepare my way before me I have power to restore all things and establish my kingdom amongst you, but if you will not receive me and my doctrine, he is not that Elias which was for to come for he cannot accomplish that for which he was sent."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 328)
Joseph Smith:
"The spirit of Elias is to prepare the way for a greater revelation of God. [This] is the priesthood of Elias, or the priesthood that Aaron was ordained unto. And when God sends a man into the world to prepare for a greater work, [he] holds the keys of the power of Elias. It was called the doctrine of Elias even from the early ages of the world."
Original:
"The spirit of Elias is to prepare the way for a greater revelation of God which is the priesthood of Elias or the Priesthood that Aaron was ordained unto. And when God sends a man into the world to prepare for a greater work holds the keys of the power of Elias it was called the doctrine of Elias even from the early ages of the world."
Date: 20 March 1842 (Monday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 107-9)
Joseph Smith: "Baptism is a sign ordained of God for the believer in Christ to take upon himself in order to enter into the kingdom of God. For 'except you are born of the water and the Spirit you cannot enter into the kingdom of God,' saith the Savior, as it is a sign of command which God hath set for man to enter into this kingdom. Those who seek to enter in any other way will seek in vain, for God will not receive them, neither will the angels acknowledge their works as accepted. For they have not taken upon themselves those ordinances and signs which God ordained for man to receive in order to receive a celestial glory. And God has decreed that all who will not obey his voice shall not escape the damnation of hell. What is the damnation of hell? To go with that society who have not obeyed his commands. "Baptism is a sign to God, to angels, and to heaven, that we do the will of God, and there is no other way beneath the heavens whereby God hath ordained for man to come. Any other course is in vain. God hath decreed and ordained that man should repent of all his sins and be baptized for the remission of his sins. Then he can come to God in the name of Jesus Christ, in faith. Then we have the promise of the Holy Ghost. . . . It mattereth not whether we live long or short after we come to a knowledge of these principles and obey them. I know that all men will be damned if they do not come in the way which God has appointed."
Original:
"Baptism is a sign ordained of God for the believer in Christ to take upon himself in order to enter into the Kingdom of God, 'for except you are born of the water & the spirit you cannot enter into the Kingdom of God. Saith the Savior as It is a sign of command which God hath set for man to enter into this kingdom of God those who seek to enter in any other way will seek in vain for God will not receive them neither will the angels acknowledge their works as accepted, for they have not taken upon themselves those ordinances & signs which God ordained for man to receive in order to receive a celestial glory, & God has decreed that all that who will not obey his voice shall not escape the damnation of hell, what it is the damnation of hell, to go with that society who have not obeyed his commands Baptism is a sign of God, to angels to heaven that we do the will of God & there is no other way beneath the heavens whareby God hath ordained for man to come to God & any other course is in vain. God hath decreed & ordained that man should repent of all his sins & Be Baptized for the remission of his sins then he can come to God in the name of Jesus Christ in faith then we have the promise of the Holy Ghost
"What is the sign of the healing of the sick? the laying on of hands, is the sign or way marked out by James & the custom of the ancient saints as ordered by the Lord & we should not obtain the blessing by pursuing any other course except the way which God has markd out. What if we should attempt to get the Holy Ghost through any other means except the sign or way which God hath appointed should we obtain it certainly not all other means would fail The Lord says do so & so & I will bless so & so their is certain key words & signs belonging to the priesthood which must be observed in order to obtain the blessings The sign of Peter was to repent & be baptized for the remission of sins, with the promise of the gift of the Holy Ghost & in no other way is the first of the Holy Ghost obtained. Their is a difference between the Holy Ghost & the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was Baptized which was the convincing power of God unto him of the truth of the gospel but he could not receive the gift of the Holy Ghost untill after he was Baptized, & had he not taken this sign ordinances upon him the Holy Ghost which convinced him of the truth of God would have left him untill he obeyed those ordinances & receive the gift of the Holy Ghost by the laying on of hands according to the order of God he could not have healed the sick or command an evil spirit to come out of a man & it obey him, for the spirit might say to him as he did to the sons of Scava Peter I know & Christ I know but who are ye
"It matereth not whether we live long or short after we come to a knowledge of these principles & obey them, I know that all men will be damned if they do not come in the way which God has appointed."
Date: 1 September 1842 (Thursday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Times and Seasons (1 September 1842): 905
Joseph Smith: "This strong and positive answer of Jesus, as to water baptism, settles the question. If God is the same yesterday, today, and forever, it is no wonder he is so positive in the great declaration: 'He that believes and is baptized shall be saved, and he that believes not shall be damned' [Mark 16:16]. There was no other name given under heaven, nor any other ordinance admitted, whereby men could be saved. No wonder the apostle said, being 'buried with him in baptism,' ye shall rise from the dead [Rom. 6:4]."
Original:
"This strong and positive answer of Jesus, as to water baptism, settles the question: If God is the same yesterday, to day and forever; it is no wonder he is so positive in the great declaration: He that believes and is baptised [baptized] shall be saved, and he that believes not shall damned! There was no other name given under heaven, nor no other ordinance admitted, whereby men could be saved: No wonder the Apostle said, being "buried with him in baptism," ye shall rise from the dead!"
Date: 9 July 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 230)
Joseph Smith: "[One] might as well baptize a bag of sand as a man, if not done in view of the getting of the Holy Ghost. Baptism by water is but one-half a baptism and is good for nothing without the other, the Holy Ghost."
Original:
"might as well be baptize a bag of sand as a man if not done in view of the getting of the Holy Ghost.--baptism by water is but 1/2 a baptism--& is good for nothing with the other, the Holy Ghost."
Date: 15 October 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 256)
Joseph Smith: "[It is] one thing to see the kingdom and another to be in it. [One] must have a change of heart to see the kingdom of God and subscribe [to] the articles of adoption to enter therein."
Original:
"one thing to see the kingdom. & another to be in it. Must have a change of heart to see the kingdom of God. & subscribe the articles of adoption to enter therein."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 354)
Joseph Smith: "The baptism of water with the baptism of fire and the Holy Ghost attending it are necessary. [We] must be born of water and spirit in order to get into the kingdom of God."
Original:
"The Bap of Water witht. the B of Fire & the H B. attg. it are necy he must be born of W. & Sp in order to get into the K of God."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342)
Joseph Smith: "Baptism of water, fire, and Holy Ghost are inseparably connected."
Original:
"Baptism of water fire & Holy Ghost. are inseperably connected."
Date: 23 July 1843 (Sunday)
Location:
Source: James Burgess Notebook (Words of Joseph Smith, 235)
Joseph Smith:
"He, having received the holy anointing, was the only lawful administrator, and the Jews all knew it. For 'the law and the prophets were until John; since then the kingdom of heaven is preached, and all men press into it.' Why? Because John was the only lawful administrator, and they, the Jews, well knew it. Consequently, the only alternative was for them to yield obedience to [the] mandates of this wild man of the woods, namely John, or be damned."
Original:
"he having received the holy anointing was the only lawful administrator and the jews all knew it for the law and the prophets was until John since then the kingdom of heaven is preached and all men press into it! Why! Why because John was the only lawful administrator and they the Jews well knew it. consequently the only alternative was for them to yeild obedience to mandates of this wild man of the woods, namely John or be damned."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 351)
Joseph Smith:
"It tells about Jacobus. [It] means Jacob, in the English James. . . Matthew 4:21 gives the testimony that it is Jacob. . . . Latin says that Iacobus means Jacob; Hebrew says [it] means Jacob; Greek says Jacob; German says Jacob."
Original:
"it tells about Jachabod means Jacobin the English James-- & you may talk about James thro all Eternity in the 21 v. of 4th Mat: where it gives the test. that it is to Jacob & how can we escape the dn. of hell witht. God reveal to us. Latin says that Jackobus means JacobHebrew says means JacobGreek says Jacks Jacob German says Jacob."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 358)
Joseph Smith:
"It tells about Jacobus the son of Zebedee. [It] means Jacob. The New Testament says James. Now if Jacob had the keys, you might talk about James through all eternity and never get the keys. Matthew 4:21 gives the word Jacob instead of James. . . . Read from the Hebrew: Ya'aqob, Jacob; Greek Iakobos, Jacob; Latin Iacobus, Jacob too."
Original:
"It talks about Yachaubon the son of Zebedee--means Jacob. The New Testament says James--now if Jacob had the keys you might talk about James and never get the keys. Matthew 4-21 verse it gives the word Jacob instead of James How can we escape the damnation of hell unless God be with us--Men bind us with chains--Read from the Hebrew Yingacoub--Jacob. Greek Ichobon--Jacob. German He has got the Oldest book in the world--but he has got the oldest book in his heart. Latin Yacobus--Jacob too"
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 341)
Joseph Smith:
"Jacob the son of Zebedee, to form James the son of Zebedee, [as in] Greek, Hebrew, German, and Latin."
Original:
"Example of error as yocabem-Jacob--the son of Zebedee--& James. James the son of Zebedee 4 Mat. 21. Greek, Hebrew, German, & Latin."
Original:
"Christ said he came to call sinners to repentance and save them. Christ was condemn'd by the righteous Jews because he took sinners into his societyHe took them upon the principle that they repented of their sins."
Date: 3 October 1841 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Times and Seasons (15 October 1841): 577
Joseph Smith:
"All are within the reach of pardoning mercy who have not committed the unpardonable sin, which hath no forgiveness, neither in this world nor in the world to come."
Original:
"All are within the reach of pardoning mercy, who have not committed the unpardonable sin, which hath no forgiveness, neither in this world, nor in the world to come."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 353-54)
Joseph Smith:
"I have a declaration to make as to the provision which God made from before the foundation of the world. What has Jesus said? [For] all sins and all blasphemiesevery transgression that man may be guilty of there is a salvation for him [here] or in the world to come. Every spirit in the eternal world can be ferreted out and saved unless he has committed that sin which cannot be remitted to him. God has wrought out salvation for all men unless they have committed a certain sin. A friend who has got a friend in the world can save him unless he has committed the unpardonable sin. . . . He has got to say that the sun does not shine while he sees it. He has got to deny Jesus Christ when the heavens are open to him. . . . I warn you against all evil characters who sin against [the] Holy Ghost, for there is no redemption for them in this world nor in the world to come. . . . Those who sin against the Holy Ghost cannot be forgiven in this world or in the world to come. But they shall die the second death. As they concoct scenes of bloodshed in this world, so they shall rise to that resurrection which is as the lake of fire and brimstone."
Original:
"I have a declarn to make as to the provn. which God made from before the foundn. of the world. what has J. sd. All sins & all blas. every trans. that man may be guilty of there is a Saln for him or in the world to come"--every Sp in the Et. world can be ferreted out & saved unless he has comd. that Sin which cant be remd to him--that God has wrot. out saln. for all men unless they have comd. a certn. sin. a friend who has got a friend in the world can save him unless he has comd. the unpard sin & so you can see how far you can be Savior there is no thing that a man can commit the unpardonable sin after the dissolution of the body & there is a way possible for escape. not Part[icul]arly st[ate]d those that are witht. wisdom until they get exalted to wisdom so long as man will not give acct. of his sins a sinner has his own mind & is in his own condemner for the C will the torment of the mind of man is as exquisite as a lake burng. with fire & brimstone--I know the Scriptures I understand them--no man can commit the unpardonable sin after the dissn of the body but they must do it in this World--hence the Saln. of J. C. was wrought out for all men to triumph over the devil--for he stood up for a SaviorJ. contd. that there wod. be certn. souls that wod. be condemned & the d[evi]l sd. he cod. save them all--as the grand council gave in for J. C. so the d l fell & all who put up their heads for him. All sin shall be forgiven except the sin agt. the H. G. he has got to say that the Sun does not shine while he sees it he has got to deny J. C. when the heavens are open to him. & from that time they begin to be enemies like many of the apostates of the Church of J. C. of L.D.S.--when a man begins to be an enemy he hunts him--for he has the same Sp. that they had who crucd. the Lord of life--the same Sp. that Sin agt. the H. G. I advise all to be careful what you do--stay--do not give way--you may find that some one has laid a snare for you be cautious-- await--when you find a Sp. wants bloodshed murder same is not of God but is of the devil out of the abundance of the heart man speaks--the man that tells you words of life is the man that can save you--I warn you agt all evil characters who sin agt H. G. for there is no redempn. for them in this world nor in the world to come I can enter into the mysteries--I can enter largely into the eternal worlds--for J. sd. where my In my Fars mansion there are many mansions &c There is one glory of the moon sun & star&c we have the reason to have the greatest hope & consoln for our dead-- for we have aided them in the 1.st princ for we have seen them walk in the midst & sink asleep in the arms of J. & hence is the glory of the Sun--you mourners have occn. to rejoice for your husband has gone to wait until the redn. & your expn. & hope are far above what man can conceive--for why God has revd to us--& I am authd .to say by the authy. of the H. G. that you have no occasion to fear for he is gone to the home of the just--don't mourn don't weep--I know it by the test of the H. G. that is within me--rejoice O Israel--your friends shall triumph gloriously--while their murderers shall welter for years.--I say for the benefit of strangers I have a Far. Bror. Friends who are gone to a world of Sp--they are absent for a momt.--they are in the Sp. then shall we hail our Mor. Far. Friends & all no fear of mobs--&c but all one Eternity of felicity--Mothers you shall have your Children for they shall have it--for their debt is paid there is no damn. awaits them for they are in the Spirits--as the Child dies so shall it rise from the ded & be living in the burng. of God.--it shall be the child as it was bef it died out of your arms Children dwell & exercise power in the same form as they laid them down
"The Baptism of Water witht. the B of Fire & the H G. attg. it are necy he must be born of W. & Sp in order to get into the K of God & in the German text bears me out same as the revns. which I have given for the 14 years--I have the test to put in their teeth that my test has been true all the time You will find it in the declar of John the Bap (reads from the German) John says I bap you with Water but when J comes who has the power he shall adm the bap of F. & the H. G. Gt. God now where is all the Sect. world. & if this is true they are all d--d as clearly as any Anathama ever was--I know the text is true--I call upon all to say I--(shouts of I) Alex Campbell--how are you going to save them with water--for John sd. his bapm. was nothing witht. the bap of J. C. One God, Far., Jesus, hope of, our calling, one baptism--all three bap make one. I have the truth & I am at the defiance of the world to contradict.
"I have preached Latin, Hebrew, Greek, German & I have fulfilled all. I am not so big a fool as many have taken me for--the Germans know that I read the German correct--Hear it all ye Ends of the Earth--all ye Sinners Repent Repent--turn to God for your religion won't save you & ye will be d--d but I do not say how along-- but those who Sin agt. the Holy Ghost cannot be forgiven in this world or in the world to come but they shall die the 2nd. death--but as they concoct scenes of bloodshed in this world so they shall rise to that resurn. which is as the lake of fire & brimstone"
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton Report (Words of Joseph Smith, 360)
Joseph Smith:
"[I] speak in relation to the provisions God hath made to suit the conditions of man. What hath Jesus said? [For] all sins and blasphemiesevery transgression except onethere is a provision either in this world or in the world of spirits. Hence God hath made a provision that every spirit can be ferreted out in that world that has not sinned the unpardonable sin. . . . After a man has sinned the sin against the Holy Spirit, there is no repentance for him."
Original:
"Speak in relation to the provisions God hath made to suit the conditions of man. What hath Jesus said?--All sins & all blasphemies every transgression except one there is a provision either in this world or in the world of spirit. Hence God hath made a provision that every spirit can be ferreted out in that world that has not sinned the unpardonable sin neither in this world or in the world of spirits. Every man who has a friend in the eternal world who hath not committed the unpardonable sin you can save him. A man cannot commit the unpardonable sin after the dissolution of the body there is a way for his escape. Knowledge saves a man and in the world of spirits a man can't be exalted but by knowledge. So long as a man will not give heed to the commandments he must abide without salvation. A man is his own torment. Hence the saying they shall go into the lake that burns with fire & is as exquisite as a lake & so is the torments of a man--I said no man could commit the unpardonable sin after the dissolution of the body--Hence the salvation that the saviour wrought out for the salvation of a man if it did not [indecipherable] him in one place it would another--The contention in heaven was Jesus said there were certain man would not be saved the devil said he could save them. he rebelled against God and was thrust down. After a man has sinned the sin against the H. S. there is no repentance for him."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 342-43)
Joseph Smith:
"God made provisions before the world was for every creature in [it]. All sin shall be forgiven in this world or [the] world to come, except one. [There is] salvation for all men who have not committed the certain sin. . . . [One has] got to deny the plan of salvation, and so forth, with his eyes open. . . . Those who commit the unpardonable sin are damned to 'ôlam [eternity] without end."
Original:
"called upon all men, Priests, and all to repent and obey the gospel.--if they do not, they will be damned.-- those who commit the unpardonable sin are doomed to Gnaolom. without end."
Date: 7 April 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 346-47)
Joseph Smith:
"All sins and blasphemy were to be forgiven except the sin against the Holy Ghost. . . . Any man that has a friend in eternity can save him if he has not committed the unpardonable sin. He cannot be damned through all eternity. . . . Jesus Christ will save all except the sons of perdition. What must a man do to commit the unpardonable sin? They must receive the Holy Ghost, have the heavens opened unto them, and know God, and then sin against him. . . . There have also been remarks made concerning all men being redeemed from hell. But I say that any man who commits the unpardonable sin must dwell in hell worlds without end."
Original:
"All sins and blasphemy were to be forgiven except the sin against the Holy Ghost. God has made provision for evry spirit in the eternal world, and the spirits of our friends should be searched out & saved, Any man that has a friend in eternity can save him if he has not committed the unpardonable sin, He cannot be damned through all eternity, their is a possibility for his escape in a little time, if a man has knowledge he can be saved, if he has been guilty of great sins, he is punished for it, when he consents to obey the gospel whether Alive or dead, he is saved, his own mind damns him I have no fear of hell fire that dont exist No man can commit the unpardonable sin, untill he receives the Holy Ghost, All will suffer untill they obey Christ himself, even the devil said I am a savior and can save all, he rose up in rebelion against God and was cast down,. Jesus Christ will save all except the sons of perdition. What must a man do to commit the unpardonable sin they must receive the Holy Ghost, have the heavens opened unto them, & know God, & then sin against him, this is the case with many apostates in this Church, They never seease to try to hurt me, they have got the same spirit the devil had, you cannot save them, they make open war like the devil, stay all that hear, dont make any hasty mooves you may be saved if a spirit of Bitterness is in you, dont be in haste say you that man is a sinner, well if he repents, he shall be forgiven. I could go back and trace evry subject of interest concerning the relationship of man to God if i had time their is many mansions in my fathers Kingdom, what have we to console us in relation to our dead, we have the greatest hope in relation to our dead, of any people on earth we have seen them walk worthy on earth and those who have died in the faith are now in the selestial kingdom of God, they have gone to await the resurrection of the dead, to go to the celestial glory, while there is many who die who will have to wait many years, But I am authorized to say to you my friends in the name of the Lord, that you may wait for your friends to come forth to meet you in eternity in the morn of the celestial world. Those saints who have been murdered in the persecution shall triumph in the celestial world, while their murderers shall dwell in torment untill they pay the utmost farthing.
I have Fathers, Brothers, children, that are gone to eternity soon to meet me, the time will soon be gone, the trump will soon be blown. A question, will Mothers have their children in Eternity yes, yes, you will have the children but as it falls so it will rise it will never grow, It will be in its precise form as it fell in its mothers arms. Eternity is full of thrones upon which dwell thousands of children reigning on thrones of glory not one cubit added to their stature I will leave this subject here and make a few remarks upon Baptism. I will read a tex[t] in Jerman [German] upon Baptism, John says, I baptise you with water but when Jesus Christ comes He shall administer the baptism of fire & the Holy Ghost. John said his baptism was good for nothing without the Baptism of Jesus Christ, Many talk of any baptism not being essential to salvation, but this would lay the foundation of their damnation, There has also been remarks made concerning all men being redeemed from Hell, But I say that any man who commits the unpardonable sin must dwell in hell worlds without end."
Date: 27 June 1839 (Thursday)
Location:
Source: Willard Richards Pocket Companion (Words of Joseph Smith, 4)
Joseph Smith: "St. Peter exhorts us to make our calling and election sure. This is that sealing power spoken of by Paul in other places [Eph. 1:13-14]. [It is] that we may be sealed up unto the day of redemption. This principle ought, in its proper place, to be taught. For God hath not revealed anything to Joseph but what he will make known unto the Twelve. And even the least Saint may know all things as fast as he is able to bear them."
Original:
"St Paul exhorts us to make our Calling & Election shure. This is that sealing power spoken of by Paul in other places (See Eph 1.13.14. In whom ye also trusted, that after y hears the work of truth; the gospel of your salvation, in whom also after that ye believed ye were sealed with that Holy Spirit of promise. Which is the earnest of our inheritance, until the redemption of the purchased possession unto the praise of his glory.) That we may be sealed up unto the day of redemption, this principle ought. (in its proper place) to be taught, for God hath not revealed any thing to Joseph, but what he will make known unto the Twelve & even the least Saint may know all things as fast as he is able tobear them."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: James Burgess Notebook (Words of Joseph Smith, 334)
Joseph Smith: "Make your calling and election sure. Go on from grace to grace until you obtain a promise from God for yourselves that you shall have eternal life."
Original:
"Make your calling and election sure go on from grace to grace until you obtain a promise from God for yourselves that you shall have eternal life."
Date: 10 March 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Franklin D. Richards "Scriptural Items" (Words of Joseph Smith, 335)
Joseph Smith: "To obtain this sealing is to make our calling and election sure, which we ought to give all diligence to accomplish. There are two sins against which this power does not secure or prevail. They are the sin against the Holy Ghost and shedding of innocent blood, which is equivalent to crucifying the Son of God afresh and putting him to an open shame. Those who do these, it is impossible to renew unto repentance, for they are delivered to the buffetings of Satan until the day of redemptions."
Original:
"To obtain this sealing is to make our calling and election sure which we ought to give all diligence to accomplish
"there are two sins against which this power does not secure or prevail they are 'The sin against the Holy Ghost' And 'shedding of innocent Blood' which is equivalent to 'crucifying the Son of God afresh & putting him to an open shame' Those who do these it is impossible to renew unto repentance for they are delivered to the buffetings of Satan untill the day of redemptions"
Date: 12 May 1844 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Thomas Bullock Report (Words of Joseph Smith, 368)
Joseph Smith: "Oh! I beseech you to [go] forward, go forward and make your calling and your election sure."
Original:
"Oh! I beseech you to forward, go forward and make your calling and your election sure"
Date: 10 April 1842 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 113-14)
Joseph Smith: "If you wish to go where God is, you must be like God, or possess the principles which God possesses. For if we are not drawing towards God in principle, we are going from him and drawing towards the Devil. . . . Search your hearts and see if you are like God. I have searched mine and feel to repent of all my sins. . . . As far as we degenerate from God, we descend to the Devil and lose knowledge. And without knowledge we cannot be saved. And while our hearts are filled with evil and we are studying evil, there is no room in our hearts for good or studying good. Is not God good? Yes; then you be good. If he is faithful, then you be faithful. Add to your faith virtue, to your virtue knowledge, and seek for every good thing. . . . A man is saved no faster than he gets knowledge, for if he does not get knowledge, he will be brought into captivity by some evil power in the other world, as evil spirits will have more knowledge and consequently more power than many men who are on the earth. Hence, it needs revelation to assist us and give us knowledge of the things of God."
Original:
"If you wish to go whare God is you must be like god or possess the principles which God possesses for if we are not drawing towards God in principle we are going from him & drawing toward the devil, yes I am standing in the midst of all kinds of people Search your hearts & see if you are like god, I have searched mine & feel to repent of all my sins, we have theives among us Adulterers, liars, hypocritts, if God should speak from Heaven he would Command you not to steal, not to commit Adultery, not to covet, nor deceive but be faithful over a few things As far as we degenerate from God we desend to the devil & loose knowledge & without knowledge we cannot be saved &while our hearts are filled with evil & we are studying evil their is no room in our hearts for good or studying good, is not God good, Yes then you be good. if he is faithful then you be faithful Add to your faith virtue to virtue knowledge. & seek for evry good thing the church must be cleansed & I proclaim against all iniquity. A man is saved no faster than he gets knowledge for if he does not get knowledge he will be brought into captivity by some evil power in the other world as evil spirits will have more knowlede & consequently more power than many men who are on the earth. hence it needs Revelation to assist us & give us knowledge of the things of God."
Date: 14 May 1843 (Sunday)
Location: Yelrome, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 200)
Joseph Smith: "It is not wisdom that we should have all knowledge at once presented before us, but that we should have a little. Then we can comprehend it. . . . The principle of knowledge is the principle of salvation. The principle can be comprehended, for anyone that cannot get knowledge to be saved will be damned. The principle of salvation is given to us through the knowledge of Jesus Christ."
Original:
"It is not wisdom that we should have all knowledge at once presented before us but that we should have a little then we can comprehend it. He then read the second Epistle of Peter 1st Ch 16 to last vers & dwelt upon the 19th vers with some remarks Ad to your faith Knowledge &c The principl of knowledge is the principle of Salvation the Principle can be comprehended, for any one that cannot get knowledge to be saved will be damned. The Principl of Salvation is given to us through the knowledge of Jesus Christ."
Date: 14 May 1843 (Sunday)
Location: Yelrome, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 201)
Joseph Smith: "Notwithstanding the apostle exhorts them to add to their faith virtue, knowledge, temperance, and so forth, yet he exhorts them to make their calling and election sure."
Original:
"Not withstanding the Apostle exhorts them to make their CallingAdd to their faith virtue Knowledge temperance &C yet he exhorts them to make their Calling & election Shure."
Date: 21 May 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: James Burgess Notebook (Words of Joseph Smith, 209)
Joseph Smith: "There are three grand keys to unlock the whole subject: First, what is the knowledge of God? Second, what is it to make our calling and election sure? Third and last is how to make our calling and election sure. It is to obtain a promise from God for myself that I shall have eternal life. That is the more sure word of prophecy."
Original:
"There are three grand Keys to unlock the whole subject. First what is the knowledge of God, Second what is it to make our calling and election sure. Third and last is how to make our calling and election sure. Ans, it is to obtain a promise from God for myself that I shall have Eternal life. that is the more sure word of prophecy."
Date: 21 May 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 206-8)
Joseph Smith: "Now brethren, who can explain this? No man but he that has obtained these things in the same way that Peter did. Yet it is so plain and so simple and easy to be understood that when I have shown you the interpretation thereof you will think you have always known it yourselves. These are but hints of those things that were revealed to Peter. And verily, brethren, there are things in the bosom of the Father that have been hid from the foundation of the world that are not known, neither can be, except by direct revelation. The apostle says, " . . . Wherefore the rather, brethren, after all this, give diligence to make your calling and election sure." Knowledge is necessary to life and godliness. Wo unto you priests and divines who preach that knowledge is not necessary unto life and salvation. Take away apostles, and so forth, take away knowledge, and you will find yourselves worthy of the damnation of hell. Knowledge is revelation. Hear, all ye brethren, this grand key: knowledge is the power of God unto salvation. . . . There are two keys: one key, knowledge; the other, make your calling and election sure."
Original:
"Now brethren who can explain this no man be [but] he that has obtained these things in the same way that Peter did. Yet it is so plain & so simple & easy to be understood that when I have shown you the interpretation thereof you will think you have always Known it yourselves--These are but hints of those things that were revealed to Peter, and verily brethren there are things in the bosom of the Father, that have been hid from the foundation of the world, that are not Known neither can be except by direct Revelation The Apostle says, unto them who have obtained like precious faith with us the apostles through the righteousness of God & our Savior Jesus Christ, through the knowledge of him that has called us to glory & virtue add faith virtue &c. &c. to godliness brotherly kindness--Charity--ye shall neither be barren or unfruitful in the Knowledge of our Lord Jesus Christ. He that lacketh these things is blind--wherefore the rather brethren after all this give diligence to make your calling & Election Sure."
Date: 21 May 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Joseph Smith Diary, by Willard Richards (Words of Joseph Smith, 205-6)
Joseph Smith: "[There are] three grand secrets lying in this chapter which no man can dig out, which unlock the whole chapter. What is written are only hints of things which existed in the prophet's mind which are not written concerning eternal glory. I am going to take up this subject by virtue of the knowledge of God in me which I have received from heaven. The opinions of men, so far as I am concerned, are to me as the crackling of the thorns under the pot, or the whistling of the wind. . . . "After having all these qualifications [verses 5-7], he lays this injunction: "But rather make your calling and election sure." After adding all thisvirtue, knowledge, and so forthmake your calling and [election] sure. What is the secret? The starting point? 'According as his divine power which hath given unto us all things that pertain to life and godliness.' How did he obtain all things? Through the knowledge of him who hath called him. There could not anything be given pertaining to life and godliness without knowledge. . . . 'After all this, make your calling and election sure.' If this injunction would lay largely on those to whom it was spoken, how much more then to them of the nineteenth century?" "First key: knowledge is the power of salvation. Second key: make [your] calling and election sure. Third: it is one thing to be on the mount and hear the excellent voice, and another to hear the voice declare to you, 'You have a part and lot in the kingdom.'"
Original:
"3 grand secrets lying in this chapter which no man can dig out. which unlocks the whole chapter. What is written are only hints of things which existed in the prophets mind. which are not written concerning eternal glory.
"I am going to take up this subject by virtue of the knowledge of God in me. which I have received from heaven.
"the opinions of men, so far as I am possessed concerned, are to me as the crackling of the thorns under the pot, or the whistling of the wind.
"Columbus and the eggs.--Ladder and rainbow. like precious faith with us--add to your faith virtue &c. another point after having all these qualifications he lays this injunction. but rather make your calling & election sure--after adding all this virtue knowledge &. make your calling & sure.--what is the secret. the starting point.--according as his divine power which hath given unto all things that pertain to life & godliness.
"how did he obtain all things? through the knowledge of him who hath called him.--there could not any be given pertaining to life knowledge & godliness without knowledge wo wo wo to christendom.--the divine spirits; &c if this be true.
"salvation is for a man to be saved from all his enemies.--until a man can triumph over death. he is not saved. knowledge will do this.
"organization of Spirits in the eternal world.--spirits in the eternal world are like spirits in this world. when those spirits have come into this [and] risin & received glorified bodies. they will have an ascendancy over spirits who have no bodies. or kept not their first estate like the devil. Devils punishment, should not have a habitation like other men. Devils retaliation come into this world bind up mens bodies. & occupy himself. authorities come alone and eject him from a stolen habitation
"design of the great God in sending us into this world and organizing us to prepare us for the Eternal world.--I shall keep in my own bosom. we have no claim in our eternal comfort in relation to Eternal things unless our actions & contracts & all things tend to this end.
"after all this make your calling and election sure. if this injunction would lay largely on those to whom it was spoken. how much more then to them of the 19. century.
"1 Key Knowledge is the power of Salvation
"2 Key Make his calling and Election Sure
'3. it is one thing to be on the mount & hear the excellent voice &c &c. and another to hear the voice declare to you, you have a part & lot in the kingdom."
Date: 14 May 1843 (Sunday)
Location: Yelrome, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 201-2)
Joseph Smith: "Though they had heard the audible voice from heaven bearing testimony that Jesus was the Son of God, yet he says, 'We have a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light shining in a dark place.' Now wherein could they have a more sure word of prophecy than to hear the voice of God, saying, 'This is my beloved Son'? Now for the secret and grand key. Though they might hear the voice of God and know that Jesus was the Son of God, this would be no evidence that their election and calling were made sure, that they had part with Christ and were joint heirs with him. They then would want that more sure word of prophecy that they were sealed in the heavens and had the promise of eternal life in the kingdom of God. Then, having this promise sealed unto them, it was as an anchor to the soul, sure and steadfast. Though the thunders might roll and lightnings Hash and earthquakes bellow and war gather thick around, yet this hope and knowledge would support the soul in every hour of trial, trouble, and tribulation. "Then knowledge through our Lord and Savior Jesus Christ is the grand key that unlocks the glories and mysteries of the kingdom of heaven. . . . I would exhort you to go on and continue to call upon God, until you make your calling and election sure for yourselves by obtaining this more sure word of prophecy. And wait patiently for the promise until you obtain it."
Original:
"though they had herd the audible voice from heaven bearing testinoy that Jesus was the Son of God yet he says we have a more sure word of Prophecy where unto ye do well that ye take heed as unto a light shining in a dark place. Now wherein could they have a more sure word of prophecy than to hear the voice of God saying this is my Beloved Son &C Now for the Secret & grand Key though they might hear the voice of God & know that Jesus was the Son of God this would be no evidence that their election & Calling & election was made shure that they had part with Christ & was a Joint heir with him, they then would want that more sure word of Prophecy that they were sealed in the heavens & had the promise of eternal live in the Kingdom of God then having this promise sealed unto them it was as an anchor to the Soul Sure & Steadfast though the thunders ; might roll & lightnings flash & earthquakes Bellow & war gather thick around yet this hope & knowledge would support the soul in every hour of trail [trial] trouble & tribulation Then Knowledge through our Lord & savior Jesus Christ is the grand Key that unlocks the glories & mysteries of the Kingdom of heaven compare this principle once with Christendom at the present day & whare are they with all their boasted religion piety & sacredness while at the same time they are Crying out against Prophets Apostles Angels Revelation, Prophesyings, & Visions &C. Why they are Just ripening for the damnation of hell, they will be damned for they reject the more glorious principle of the gospel of Jesus Christ & treat with disdain & trample under foot the main key that unlocks the heavens & puts in our possession the glories of the Celestial world. Yes I say such will be damned with all their professed godliness
"Then I would exhort you to go on & continue to call upon God until you make your Calling & election sure for yourselves by obtaining this more sure word of Prophesy & wait patiently for the promise until you obtain it"
Date: 17 May 1843 (Wednesday)
Location: Ramus, Hancock County, Illinois, USA
Source: William Clayton Diary (Words of Joseph Smith, 202) ; see D&C 131:5
Joseph Smith: "The more sure word of prophecy means a man's knowing that he is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood."
Original:
"He said the more sure word of prophecy meant a mans knowing that he is sealed up unto eternal life by revelation & the spirit of prophecy through the power of the Holy priesthood."
Date: 21 May 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 208)
Joseph Smith: "It is one thing to receive knowledge by the voice of God ('this is my beloved Son,' etc.) and another to know that you yourself will be saved. To have a positive promise of your own salvation is making your calling and election sure. Namely, the voice of Jesus saying, 'My beloved, thou shalt have eternal life.' Brethren, never cease struggling until you get this evidence. Take heed both before and after obtaining this more sure word of prophecy."
Original:
"It is one thing to receive knowledge by the voice of God, (this is my beloved Son &c.) & another to Know that you yourself will be saved, to have a positive promise of your own Salvation is making your Calling and Election sure. viz the voice of Jesus saying my beloved thou shalt have eternal life. Brethren never cease strugling until you get this evidence. T Take heed both before and after obtaining this more sure word of Prophecy."
Date: December 1835
Location: Kirtland, Geauga County, Illinois, USA
Source: Messenger and Advocate (December 1835): 227-28
Joseph Smith:
"And again, 'another parable put he forth unto them,' having an allusion to the kingdom which should be set up just previous [to], or at the time of, the harvest. Now we can discover plainly that this figure is given to represent the Church as it shall come forth in the last days. Behold, the kingdom of heaven is likened unto it. Now, what is like unto it?
"Let us take the Book of Mormon, which a man took and hid in his field, securing it by his faith to spring up in the last days, or in due time. Let us behold it coming forth out of the ground which is indeed accounted the least of all seeds. But behold it branching forth, yea, even towering with lofty branches and God-like majesty, until it becomes the greatest of all herbs. And it is truth, and it has sprouted and come forth out of the earth, and righteousness begins to look down from heaven, and God is sending down his powers, gifts, and angels to lodge in the branches thereof.
"The kingdom of heaven is like unto a mustard seed. Behold, then, is not this the kingdom of heaven that is raising its head in the last days in the majesty of its God, even the Church of the Latter-day Saints?like an impenetrable, immovable rock in the midst of the mighty deep, exposed to the storms and tempests of Satan but [which] has, thus far, remained steadfast and is still braving the mountain waves of opposition which are driven by the tempestuous winds of sinking crafts [and] have [been] and are still dashing with tremendous foam across its triumphing brow, urged onward with redoubled fury by the enemy of righteousness with his pitchfork of lies. . . .
"[A] cloud of darkness has long been beating with mountain waves upon the immovable rock of the Church of the Latter-day Saints. And notwithstanding all this, the mustard seed is still towering its lofty branches, higher and higher, and extending itself wider and wider. And the chariot wheels of the kingdom are still rolling on, impelled by the mighty arm of Jehovah, and in spite of all opposition will still roll on until his words are all fulfilled."
Original:
"And again, another parable put he forth unto them, having an allusion to the kingdom which should be set up, just previous or at the time of harvest, which reads as follows:-The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field, which indeed is the least of all seeds, but when it is grown it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Now we can discover plainly, that this figure is given to represent the church as it shall come forth in the last days. Behold the kingdom of heaven is likened unto it. Now what is like unto it?
"Let us take the book of Mormon, which a man took and hid in his field; securing it by his faith, to spring up in the last days, or in due time: let us behold it coming forth out of the ground, which is indeed accounted the least of all seeds, but behold it branching forth; yea, even towering, with lofty branches, and God-like majesty, until it becomes the greatest of all herbs: and it is truth, and it has sprouted and come forth out of the earth; and righteousness begins to look down from heaven; and God is sending down his powers gifts and angels, to lodge in the branches thereof: The kingdom of heaven is like unto a mustard seed. Behold, then, is not this the kingdom of heaven that is raising its head in the last days, in the majesty of its God; even the church of the Latter day saints,-like an impenetrable, immovable rock in the midst of the mighty deep, exposed storms and tempests of satan, but has, thus far, remained steadfast and is still braving the mountain waves of opposition, which are driven by the tempestuous winds of sinking crafts, have and are still dashing with tremendous foam, across its triumphing brow, urged onward with redoubled fury by the enemy of righteousness, with his pitchfork of lies, as you will see fairly represented in a cut, contained in Mr. Howe's "Mormonism Unveiled?"
And we hope that this adversary of truth will continue to stir up the sink of iniquity, that people may the more readily discern between the righteous and wicked. We also would notice one of the modern sons of Seeva, who would fain have made people believe that he could cast out devils by a certain pamphlet (viz. the "Millennial [Millennial] Harbinger,") that went the rounds through our country, who felt so fully authorized to brand Jo Smith, with the appellation of Elymus the sorcerer, and to say with Paul, O full of all subtilty [subtlety] and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord! We would reply to this gentleman-Paul we know, and Christ we know, but who are ye? And with the best of feelings, we would say to him, in the language of Paul to those who said they were John's disciples, but had not so much as heard there was a Holy Ghost, to repent and be baptised [baptized] for the remission of sins by those who have legal authority, and under their hands you shall receive the Holy Ghost, according to the scriptures.
"Then laid they their hands on them, and they received the Holy Ghost.-Acts ch. 8 v. 17.
"And, when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.-Acts ch. 19 v. 6.
"Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.-Heb. ch, 6 v. 2.
"How then shall they call on him in whom they have not believed; and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!-Rom. ch. 10, v. 14-15.
"But if this man will not take our admonition, but will persist in his wicked course, we hope that he will continue trying to cast out devils, that we may have the clearer proof that the kingdom of satan is divided against itself, and consequently cannot stand: for a kingdom divided against itself, speedily hath an end. If we were disposed to take this gentleman upon his own ground and justly heap upon him that which he so readily and unjustly heaps upon others, we might go farther; we might say that he has wickedly and maliciously lied about, vilified and traduced the characters of innocent men. We might invite the gentleman to a public investigation of these matters; yea, and we do challenge him to an investigation upon any or all principles wherein he feels opposed to us, in public or in private.
"We might farther say that, we could introduce him to "Mormonism Unveiled." Also to the right honorable Doct. P. Hurlburt, who is the legitimate author of the same, who is not so much a doctor of physic, as of falsehood, or by name. We could also give him an introduction to the reverend Mr. Howe, the illegitimate author of "Mormonism Unveiled," in order to give currency to the publication, as Mr. Hurlburt, about this time, was bound over to court, for threatening life. He is also an associate of the celebrated Mr. Clapp, who has of late immortalized his name by swearing that he would not believe a Mormon under oath; and by his polite introduction to said Hurlburt's wife, which cost him (as we have been informed) a round sum. Also his son Mathew testified that, the book of Mormon had been proved false an hundred times, by How's [Howe's] book: and also, that he would not believe a Mormon under oath. And also we could mention the reverend Mr. Bentley, who, we believe, has been actively engaged in injuring the character of his brother in-law, viz: Elder S. Rigdon.
"Now, the above statements are according to our best information: and we believe them to be true; and this is as fair a sample of the doctrine of Campbellism, as we ask, taking the statements of these gentlemen, and judging them by their fruits. And we might add many more to the black catalogue; even the ringleaders, not of the Nazarenes, for how can any good thing come out of Nazareth, but of the far-famed Mentor mob: all sons and legitimate heirs of the same spirit of Alexander Campbell, and "Mormonism Unveiled," according to the representation in the cut spoken of above.
"The above cloud of darkness has long been beating with mountain waves upon the immovable rock of the church of the Latter Day Saints, and notwithstanding all this, the mustard seed is still towering its lofty branches, higher and higher, and extending itself wider and wider, and the chariot wheels of the kingdom are still rolling on, impelled by the mighty arm of Jehovah; and in spite of all opposition will still roll on until his words are all fulfilled."
Date: 1839
Location:
Source: Willard Richards Pocket Companion (Words of Joseph Smith, 10)
Joseph Smith:
"The mustard seed is small but brings forth a large tree, and the fowls lodge in the branches. The fowls are the angels. . . These angels come down, combined together to gather their children, and gather them."
Original:
"the mustard seed is small but brings forth a large tree, and the fowls lodge in the branches The fowls are the Angels, the Book of Mormon perhaps, these Angels come down combined together to gather their children, & gather them."
Date: 5 January 1841 (Tuesday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: William Clayton's Private Book (Words of Joseph Smith, 60)
Joseph Smith:
"The great principle of happiness consists in having a body. The Devil has no body, and herein is his punishment. He is pleased when he can obtain the tabernacle of [a] man, and when cast out by the Savior, he asked to go into the herd of swine, showing that he would prefer a swine's body to having none. All beings who have bodies have power over those who have not. The Devil has no power over us, only as we permit him; the moment we revolt at anything which comes from God, the Devil takes power."
Original:
"The great principle of happiness consists in having a body. the Devil has no body, and herein is his punishment. He is pleased when he can obtain the tabernacle of man and when cast out by the Savior he asked to go into the herd of swine showing that he would prefer a swines body to having none. All beings who have bodies have power over those who have not. the devil has no power over us only as we permit him; the moment we revolt at anything which comes from God the Devil takes power."
Date: 28 March 1841 (Sunday)
Location:
Source: McIntire Minute Book (Words of Joseph Smith, 68)
Joseph Smith:
"The Devil is without a tabernacle, and the Lord has set bounds to all spirits. Hence comes the saying: 'Thou son of David, why art thou come to torment us before the time?' Jesus commanded him to come out of the man, and the Devil besought him that he might enter in a herd of swine nearby. For the Devil knew they were a covetous people, and if he could kill their hogs, they would drive Jesus out of their coasts, and he then would have tabernacle[s] enough. Jesus permitted him to enter into the swine."
Original:
"the Devil without a tabernicle & the Lord as set bo[u]nds to all Spirits & hence Come the Saying thou son of David why are thou Come to torment us before the time, & Jesus Comanded him to Come out of the Man & the Devil besought him that the might Enter in a herd of swine Near by (for the Devil knew they were a Coveitous people & if he Could Kill their Hogs that would Drive Jesus out of their Coasts & he then would have tabernicle enough) & Jesuspermitted him to Enter into the swine."
Date: 1 April 1842 (Friday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Times and Seasons (1 April 1842): 745
Joseph Smith:
"Wicked spirits have their bounds, limits, and laws by which they are governed or controlled and know their future destiny. Hence those that were in the maniac said to our Savior, 'Art thou come to torment us before the time?'"
Original:
"wicked spirits have their bounds, limits, and laws by which they are governed or controlled, and know their future destiny; hence those that were in the maniac said to our Saviour [Savior], 'art thou come to torment us before the time'"
Date: 14 May 1843 (Sunday)
Location: Yelrome, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 201)
Joseph Smith:
"The greatness of his punishment is that he shall not have a tabernacle; this is his punishment. So the Devil thinks to thwart the decree of God by going up and down in the earth seeking whom he may destroyany person that he can find that will yield to him. He will bind him and take possession of the body and reign there, glorying in it mightily, not thinking that he had got a stolen tabernacle. By and by, someone of authority will come along and cast him out and restore the tabernacle to his rightful owner. But the Devil steals a tabernacle because he has not one of his own, but if he steals one he is liable to be turned out of doors."
Original:
"the greatness of his punishment is that he shall not have a tabernacle this is his punishment So the devil thinking to thwart the decree of God by going up & down in the earth seeking whom he may destroy any person that he can find that will yield to him he will bind him & take possession of the body & reign there glorying in it mightily not thinking that he had got a stolen tabernacle & by & by some one of Authority will come along & cast him out & restore the tabernacle to his rightful owner but the devil steals a tabernacle because he has not one of his own but if he steals one he is liable to be turned out of doors."
Date: 21 May 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Howard and Martha Coray Notebook (Words of Joseph Smith, 207)
Joseph Smith:
"When Lucifer was hurled from heaven, the decree was that he should not obtain a tabernacle, nor those that were with him, but go abroad upon the earth exposed to the anger of the elements, naked and bare. But ofttimes he lays hold upon men, binds up their spirits, enters their habitations, laughs at the decree of God, and rejoices in that he hath a house to dwell in. By and by, he is expelled by authority and goes abroad mourning, naked upon the earth like a man without a house, exposed to the tempest and the storm."
Original:
"When Lucifer was hurled from Heaven the decree was that he Should not obtain a tabernacle not those that were with him, but go abroad upon the earth exposed to the anger of the elements naked & bare, but ofttimes he lays hold upon men binds up their Spirits enters their habitations laughs at the decree of God and rejoices in that he hath a house to dwell in, by & by he is expelled by Authority and goes abroad mourning naked upon the earth like a man without a house exposed to the tempest & the storm."
Date: 21 May 1843 (Sunday)
Location: Nauvoo, Hancock County, Illinois, USA
Source: Franklin D. Richards "Scriptural Items" (Words of Joseph Smith, 208)
Joseph Smith:
"The mortification of Satan consists in his not being permitted to take a body. He sometimes gets possession of a body, but when the proven authorities turn him out of doors, he finds it was not his but a stolen one."
Original: